The sixth: ʿAbd al-ʿAzīz ibn al-Mukhtār:

Al-Ṭabarānī narrated it in The Major Lexicon (1640) with the wording: “It is blessed; it is food that satisfies.”

The seventh: ʿAmr ibn Murrah:

Al-Ṭabarānī narrated it in The Major Lexicon (1639), without citing its wording.

I say: Al-Ṭaḥāwī’s narration in The Problematic Reports (1863) is anomalous in comparison with the narrations of the aforementioned group from Ḥumayd. In his work, it comes through al-Ṭayālisī, from Sulaymān ibn al-Mughīrah, from Abū ʿImrān al-Jawnī, from ʿAbd Allāh, reporting it.

Al-Ḥāfiẓ included the hadith in Al-Maṭālib al-ʿĀliyah (1404—the Musnad edition), linking its chain to that of Ibn Abī Shaybah through Sulaymān ibn al-Mughīrah, following the standard route.

Al-Būṣīrī said in Ithāf al-Khiyarah al-Maharah (3524—the Musnad edition):

“Its chain of transmission is authentic.”

As for the second chain from Abū Dharr, it is through Abū Laylā al-Ashʿarī, from him. It is found in al-Ṭabarānī’s Major Lexicon (773) and his Long Hadiths (no. 5); Abū Nuʿaym narrated it from him in The Hilyah (1/157–158), as did al-Ḥākim (3/341), who made no comment on it.

Al-Dhahabī said in the Talkhis:

“Its chain of transmission is acceptable.”

As for the hadith of Ibn ʿAbbās, al-Ṭabarānī and others narrated it with the wording: “The best water on earth is the water of Zamzam: it contains food that satisfies and a cure for illness.”

Its documentation has already been given earlier in this Silsilah (no. 1065). *