The second: Sulayman ibn al-Mughirah:

Ibn Abi Shaybah narrated it (18447) with the wording: “It is blessed; it is food that satisfies.” It was also narrated by Ibn Hibban (7133), Ahmad (4/174–175 and 175) through two chains from Sulayman ibn al-Mughirah—though Ahmad did not give its text in the second place—al-Tayalisi (61), Ibn Sa‘d in The Major Classes (4/219–222), and al-Fakihi in Reports of Mecca (1081). Al-Fakihi cited the text by reference to the preceding narration without reproducing it, and said: “It adds: ‘It is blessed.’” Al-Bayhaqi narrated it in The Proofs (2/211) and The Sunan (5/147) with the wording: “It is blessed; it is food that satisfies and a cure for illness.” Abu Nu‘aym narrated it in The Proofs (pp. 207–210), omitting the words, “and a cure for illness,” and in The Hilyah (1/157 and 159) in a highly abridged form; he did not give the hadith cited in the heading.

The third: Ibn ‘Awn:

Al-Azraqi narrated it in History of Mecca (2/53) with the wording: “It is food that satisfies”; al-Bazzar (1172), without giving its wording; al-Fakihi (1082), without giving its wording; and Ibn ‘Adi in The Complete Work (6/2301) with the wording: “Zamzam is food that satisfies and a cure for illness.”

The fourth: ‘Abd Allah ibn Bakr al-Muzani:

Al-Tabarani narrated it in The Lesser Lexicon (947, Al-Rawd al-Nadir) with the wording: “It is blessed; it is food that satisfies and a cure for illness.”

The fifth: Abu Hilal al-Rasibi:

Abu Nu‘aym narrated it in The Hilyah (1/157–159) in a highly abridged form, and it does not contain the hadith cited in the heading.