Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Bukhari also narrates a supporting report from al-Miqdam ibn Ma‘di Karib. Its documentation is given in Ghayat al-Maram (121/163).

3528 (1) — (.........................................).

  1. “Allah withheld killing—or the Elephant; Abu ‘Abd Allah was uncertain—from Mecca, but He granted His Messenger, Allah bless him and grant him peace, and the believers power over it. Indeed, it was not made lawful for anyone before me, nor will it be made lawful for anyone after me. It was made lawful for me only for an hour of one day. Indeed, as of this very hour, it is forbidden: its thorny shrubs are not to be cut, its trees are not to be felled, and its lost property is not to be picked up except by one who will announce it. Whoever has a relative killed has the better of two choices: he may accept blood money, or the killer may be handed over to the slain man’s family for retaliation.”

It was reported by al-Bukhari (112, 2434, and 6880), Muslim (4/110), al-Darimi (2/265), Ahmad (2/238), Abu Dawud from him (2017), al-Daraqutni (3/96/58), and al-Bayhaqi in al-Sunan (8/52) and al-Dala’il (5/84), all through Abu Salamah from Abu Hurayrah:

Khuzā‘ah killed a man from Banu Layth in the year of the Conquest of Mecca, in retaliation for one of their own whom the latter had killed. The Prophet, Allah bless him and grant him peace, was informed of this, so he mounted his riding camel and delivered a sermon, saying: … and he mentioned it.

The two Shaykhs and others added: Then a man from Yemen came and said, “Have it written down for me, Messenger of Allah.” He said:

“Write it down for Abu So-and-so.” A man from Quraysh then said, “Except for idhkhir, Messenger of Allah! For we use it in our houses and graves.” The Prophet, Allah bless him and grant him peace, said:

(1) The hadith, “Indeed, Allah has turned me to face al-Sham ...,” formerly appeared here. The Shaykh, may Allah have mercy on him, later retracted his ruling on it in the first volume of the new edition of al-Silsilah al-Sahihah and transferred it to al-Silsilah al-Da'ifah (no. 5848), so we have omitted it.
وللحديث شاهد من حديث المقدام بن معدي كرب عند البخاري أيضاً، وهو مخرج في "غاية المرام " (١٢١/١٦٣) . * ٣٥٢٨ (١) - (.........................................) . * ٣٥٢٩- (إنّ الله حبس عن مكة القتل- أو الفيل، شك أبو عبد الله-، وسلط عليهم رسول الله ﷺ والمؤمنين، ألا وإنها لم تحلّ لأحد قبلي، ولم تحل لأحد بعدي، ألا وإنها حلت لي ساعة من نهار، ألا وإنها ساعتي هذه حرامٌ؛ لا يختلى شوكها، ولا يعضدُ شجرها، ولا تلتقط ساقطتها إلا لمنشد، فمن قُُتلَ؛ فهو بخير النظرين: إما أن يعقل، وإما أن يُقاد أهل القتيل) . أخرجه البخاري (١١٢ و٢٤٣٤و٦٨٨٠) ، ومسلم (٤/١١٠) ، والدارمي (٢/٢٦٥) ، وأحمد (٢/٢٣٨) ، وعنه أبو داود (٢٠١٧) ، والدارقطني (٣/٩٦/٥٨) ، والبيهقي في "السنن " (٨/٥٢) و"الدلائل " (٥/٨٤) كلهم من طريق أبي سلمة عن أبي هريرة: أن خُزاعة قتلوا رجلاً من بني ليث عام فتح مكة بقتيل منهم قتلوه، فأخبر بذلك النبي ﷺ، فركب راحلته فخطب فقال: ... فذكره. وزاد الشيخان وغيرهما: فجاء رجل من أهل اليمن فقال: اكتب لي يا رسول الله! فقال: "اكتبوا لأبي فلان ". فقال رجل من قريش: إلا الإذْخِرَ يا رسول الله! فإنا نجعله في بيوتنا وقبورنا؟! فقال النبي ﷺ:
(١) كان هنا الحديث: "إن الله استقبل بي الشام ... !، وكان الشيخ- ﵀ قد تراجع عنه في المجلد الأول من "الصحيحة" الطبعة الجديدة ونقله إلى "الضعيفة" (٥٨٤٨) ، فحذفنا هذا.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies