I said, “with approximately this wording,” only because he cited it with the wording, “their feet,” and added, “in this world” and “on the Day of Resurrection,” combining these from the narrations of the group.
It also has another chain from Anas, though it is not one to be pleased with: Isma‘il ibn Abi Khalid narrated it from Abu Dawud al-Sabi‘i, from him.
Al-Hakim recorded it (2/402), and both he and al-Dhahabi authenticated it, mistakenly supposing that Abu Dawud al-Sabi‘i was someone other than Abu Dawud al-A‘ma. In fact, they are one and the same person; his name was Nufay‘. They listed him among those who narrated from Anas and among the teachers of Isma‘il ibn Abi Khalid. *
3508 — (1. Worship Allah—and in one narration: “Worship”—and do not associate anything with Him.
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Establish the prescribed prayer.
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Pay the obligatory zakah.
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Fast Ramadan.
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Perform Hajj and ‘Umrah.
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Consider what you would like people to do to you, and do it for them; and whatever you would dislike their doing to you, spare them from it.)
Al-Dulabi recorded it in al-Kuna (1/56) through Ibn ‘Awn, who said: Muhammad ibn Juhadah narrated to us, from a man, from an associate of his from Banu al-‘Anbar, from his father—whose kunyah was Abu al-Muntafiq—who said:
I came to Mecca and asked about the Messenger of Allah. They said, “He is at ‘Arafah.” So I went to him, and as I tried to draw near to him, they prevented me. He said: