Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

3462 — “Allah has cursed whoever sacrifices to other than Allah; Allah has cursed whoever alters the land-boundary markers; Allah has cursed whoever misdirects a blind person from the road; Allah has cursed whoever insults his parents—or, in another wording, is undutiful to them; Allah has cursed whoever claims allegiance to patrons other than his rightful patrons; [Allah has cursed whoever has intercourse with an animal]; Allah has cursed whoever commits the deed of Lot’s people; [Allah has cursed whoever commits the deed of Lot’s people; Allah has cursed whoever commits the deed of Lot’s people].”

Al-Hakim recorded it (4/356)—and the wording is his—as did al-Bayhaqi in al-Sunan (8/231) and Shuʿab al-Iman (4/254/5373); Ahmad (1/217, 309, and 317), with the alternate wording also reported by him; ʿAbd ibn Humayd (1/513/587); Abu Yaʿla (4/414–415/2539), and, through his route, Ibn Hibban (43/53); and al-Tabarani in al-Muʿjam al-Kabir (11/218/17546), through various routes from ʿAmr ibn Abi ʿAmr, from ʿIkrimah, from Ibn ʿAbbas, who said that the Messenger of Allah, peace and blessings be upon him, said: … and he cited it.

The first addition was recorded by al-Bayhaqi, ʿAbd ibn Humayd, al-Tabarani, Ahmad in one narration, and al-Hakim, who said: “Its chain of transmission is authentic.” Al-Dhahabi concurred with him.

The other addition was recorded by all of them except al-Hakim. Both it and the preceding addition were recorded by al-Nasaʾi in al-Sunan al-Kubra (4/322/7337 and 7338), without the material preceding them; likewise, al-Kharaʾiti recorded them in Masawiʾ al-Akhlaq (203/443).

I say: The annotator of Musnad ʿAbd ibn Humayd declared the hadith defective on account of this ʿAmr ibn Abi ʿAmr, saying: “Some deemed him trustworthy, while others declared him weak”!

٣٤٦٢ ـ (لعنَ اللهُ مَنْ ذبَحَ لغيرِ اللهِ، لعَنَ اللهُ مَن غيَّرَ تُخُومَ الأرْضِ، لعَنَ اللهُ من كَمَه الأَعْمى عن السّبيلِ، لعَنَ اللهُ من سبَّ (وفي رواية: عقَّ) والديهِ، لعَنَ اللهُ مَنْ تولَّى غيْرَ موالِيه، [لعَنَ اللهُ مَنْ وَقَعَ على بهيمةٍ] ، لَعَنَ اللهُ من عمِلَ عَمَلَ قومِ لُوطٍ، [لعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قوْمِ لوطٍ، لعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قومِ لوطٍ] ) . أخرجه الحاكم (٤/٣٥٦) ـ والسياق له ـ، والبيهقي في «السنن» (٨/٢٣١) ، و «الشعب» (٤/٢٥٤/٥٣٧٣) ، وأحمد (١/٢١٧ و ٣٠٩ و ٣١٧) ، ـ والرواية الأخرى له ـ، وعبد بن حميد (١/٥١٣/٥٨٧) ، وأبو يعلى (٤/٤١٤ ـ ٤١٥/٢٥٣٩) ، ومن طريقه ابن حبان (٤٣/٥٣) ، والطبراني في «المعجم الكبير» (١١/٢١٨/١٧٥٤٦) من طرق عن عمرو بن أبي عمرو عن عكرمة عن ابن عباس: أن رسول الله ﷺ قال: ... فذكره. والزيادة الأولى للبيهقي وعبد بن حميد والطبراني ورواية لأحمد والحاكم، وقال الحاكم: «صحيح الإسناد» ، ووافقه الذهبي. والزيادة الأخرى لهم جميعاً ـ إلا الحاكم ـ، وهي والتي قبلها أخرجهما النسائي في «السنن الكبرى» (٤/٣٢٢/٧٣٣٧ و ٧٣٣٨) دون ما قبلهما، وكذا الخرائطي في «مساوئ الأخلاق» (٢٠٣/٤٤٣) . قلت: والحديث أعله المعلق على «مسند عبد بن حميد» بـ (عمرو بن أبي عمرو) هذا فقال: «وثقه قوم، وضعفه آخرون» !

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