Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

and he narrated it using an ambiguous “from” formulation. Nevertheless, Ahmad Shakir graded its chain of transmission authentic in his commentary on al-Musnad (12/16)! Jarir ibn Hazim also corroborated him in narrating it from Amr ibn Shuʿayb, but differed from him in its wording, saying:

“... even if it be the space of a sandgrouse’s nest, Allah will build for him a house in Paradise,”

without mentioning: “... more spacious than it.”

Al-Khatib recorded it in Tarikh Baghdad (9/95).

2—As for the hadith of Asmaʾ bint Yazid, Mahmud ibn Amr al-Ansari narrates it from her as a report traced back to the Prophet, Allah bless him and grant him peace, with this wording.

Ahmad recorded it (6/461), as did al-ʿUqayli in al-Duʿafaʾ (2/126), and al-Tabarani in al-Muʿjam al-Kabir (24/165/468) and al-Muʿjam al-Awsat (9/209/8454); but neither of the latter two includes the words: “more spacious than it.”

I say: This chain of transmission is good, or close to good, for all its narrators are trustworthy and were narrators used by both al-Bukhari and Muslim, apart from Mahmud ibn Amr al-Ansari. Ibn Hibban declared him trustworthy (5/434), and two people narrated from him, especially considering that he was from the Successors. Al-Dhahabi said:

“There is some unknownness concerning him.”

Al-Hafiz said in al-Taqrib:

“Acceptable.”

For this reason, after attributing it to al-Tabarani and Ahmad, al-Haythami said (2/8):

“Its narrators have been declared reliable.”

وقد عنعنه، ومع ذلك صحح إسناده أحمد شاكر في تعليقه على "المسند" (١٢/١٦) ! وقد تابعه جرير بن حازم عن عمرو بن شعيب به؛ إلا أنه خالفه في لفظه فقال: ".. ولو قدر مفحص قطاة؛ بنى الله له بيتاً في الجنة"؛ فلم يذكر: ".. أوسع منه ". أخرجه الخطيب في "تاريخ بغداد" (٩/٩٥) . ٢- وأما حديث أسماء بنت يزيد؛ فيرويه محمود بن عمرو الأنصاري عنها مرفوعاً به. أخرجه أحمد (٦/٤٦١) ، والعقيلي في "الضعفاء" (٢/١٢٦) ، والطبراني في "الكبير" (٢٤/١٦٥/٤٦٨) و"الأوسط " (٩/٢٠٩/٨٤٥٤) ؛ لكن لم يقع فيهما: "أوسع منه ". قلت: وهذا إسناد حسن أو قريب من الحسن؛ فإن رجاله كلهم ثقات رجال الشيخين؛ غير محمود بن عمرو الأنصاري، وقد وثقه ابن حبان (٥/٤٣٤) ، وروى عنه اثنان، مع ملاحظة أنه من التابعين، وقال الذهبي: "فيه جهالة". وقال الحافظ في "التقريب ": "مقبول ". ولذلك " قال الهيثمي (٢/٨) بعدما عزاه للطبراني وأحمد: " ورجاله موثقون ".

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