From al-Sahihah; it is a narration from Muhammad ibn Jabir ibn Abd Allah, from his father, as you will find it cited there.

Note: Although it is relevant, I have preferred to cite the hadith under this heading through al-Bazzar’s narration rather than al-Tayalisi’s—despite the latter being the original source—because it omits the explicit attribution of the hadith to the Prophet, peace and blessings be upon him. The same omission occurs in its arrangement in Minhat al-Maʿbud (2/138/2511). *

3434 — “No harm will come to a woman who resides between two households of the Ansar, or who resides with both her parents.”

Ibn Hibban (2296), al-Hakim (4/83), Ahmad (6/257)—from whom Abu Nuʿaym also narrated it in al-Hilyah (9/224)—and al-Bazzar in his Musnad (3/304–305/2806) narrated it through Ruh ibn ʿUbadah: Hisham ibn Hassan related to us, from Hisham ibn ʿUrwah, from his father, from Aishah, who said: The Messenger of Allah, peace and blessings be upon him, said ... then he mentioned it.

Al-Bazzar said:

“We know of no one who narrated it in this manner except Hisham ibn Hassan, and no one narrated it from him except Ruh.”

I say: He is trustworthy, and the two Shaykhs and others relied upon him; the same is true of those above him in the chain. Thus, it is authentic according to the conditions of the two Shaykhs, as al-Hakim said. Al-Dhahabi made no comment on it!

Al-Haythami said (10/40):

“Ahmad and al-Bazzar narrated it, and the narrators of both are narrators of the Sahih!”

I say: Al-Bazzar narrated it from his shaykh Yahya ibn Habib, who said: Ruh ibn ʿUbadah related to us ... Yet Yahya is not among the narrators of the Sahih. The correct statement, therefore, is: “Ahmad’s narrators are narrators of the Sahih.”