Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“I was among the people of the Ṣuffah. I saw us when not one of us had a complete garment to wear, and the sweat on our skin had mingled with dust and grime (1). Then the Messenger of Allah, peace and blessings be upon him, came out to us and said:

‘Let the poor Emigrants rejoice.’

Then a man in fine attire approached. Whenever the Prophet, peace and blessings be upon him, spoke, the man felt compelled to come out with words that surpassed those of the Prophet! When the man departed, he said: …” And he then cited it.

Abū Nuʿaym also transmitted the first part of it in Ḥilyat al-Awliyāʾ (2/21–22), up to the statement of glad tidings; and al-Bayhaqī transmitted what follows it in Shuʿab al-Īmān (4/251/4973).

I say: Its chain of transmission is authentic; its narrators are trustworthy and are among al-Bukhārī’s narrators. Al-Mundhirī said in al-Targhīb (4/93/41):

“Al-Ṭabarānī transmitted it through several chains, and the narrators of one of them are narrators of the Ṣaḥīḥ.”

Al-Haythamī’s statement (10/261) is similar:

“Al-Ṭabarānī transmitted it through several chains, and the narrators of one of them are narrators of the Ṣaḥīḥ.”

Their saying, “through several chains,” is misleading; rather, they are only two routes from Ṣadaqah ibn Khālid, as mentioned above. *

3427—“The soundness of the first part of this ummah lies in asceticism and certainty, while its latter part will perish through miserliness and long hopes.”

It was recorded by Aḥmad in al-Zuhd (p. 10), al-Ṭabarānī in al-Muʿjam al-Awsaṭ (8/316/7646), Ibn ʿAdī in al-Kāmil (6/127), and al-Bayhaqī in al-Shuʿab

(1) Thus in the original, with the letter fa'. Al-Majma' reads “turuqan” (ways), with qaf; al-Hilya reads “tawqan” (a collar), with waw and qaf, which is perhaps the more likely reading.
كنت في أصحاب الصُّفة، فلقد رأيتنا وما منا إنسان عليه ثوب تامٌ، وأخذ العرق في جلودنا طرفاً (١) من الغبار والوسخ؛ إذ خرج علينا رسول الله ﷺ، فقال: "ليبشر فقراء المهاجرين ". إذ أقبل رجل عليه شارة حسنة، فجعل النبي ﷺ لا يتكلم بكلام إلا كلفته نفسه [أن] يأتي بكلام يعلو كلام النبي ﷺ! فلما انصرف قال: ... فذكره. وروى منه أبو نعيم في "حلية الأولياء" (٢/ ٢١- ٢٢) الطرف الأول إلى جملة البشارة، والبيهقي في "شعب الإيمان " (٤/ ٢٥١/٤٩٧٣) ما بعدها. قلت: والإسناد صحيح، رجاله ثقات رجال البخاري. وقال المنذري في " الترغيب " (٤/٩٣/٤١) : "رواه الطبراني بأسانيد؛ ورجال أحدها رجال (الصحيح) "! ونحوه قول الهيثمي (١٠/ ٢٦١) : "رواه الطبراني بأسانيد، ورجال أحدهما رجال (الصحيح) "! وقولهما: " بأسانيد" موهم، وإنما هما طريقان عن صدقة بن خالد؛ كما تقدم. * ٣٤٢٧- (صلاحُ أول هذه الأمّة بالزهد واليقين، ويهلك آخرُها بالبخل والأمل) . أخرجه أحمد في "الزهد" (ص ١٠) ، والطبراني في "المعجم الأ وسط " (٨/٣١٦/٧٦٤٦) ، وابن عدي في "الكامل" (٦/١٢٧) ، والبيهقي في"الشعب "
(١) كذا الأ صل بالفاء! "وفي " المجمع ": (طرقاً) بالقاف! وفي " الحلية ": (طوقاً) بالواو والقاف، ولعله الأقرب.

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