Al-Ṭabarānī recorded it in al-Muʿjam al-Kabīr (2/133/1548) and al-Awsaṭ (9/340/8740), and said:

“It is not narrated from Jubayr ibn Muṭʿim except through this chain of transmission.”

I say: Its chain is weak. This ʿAbd al-Raḥmān is Ibn Muʿāwiyah ibn al-Ḥuwayrith. Al-Ḥāfiẓ said in al-Taqrīb:

“Truthful, but poor in memory.”

Al-Haythamī said (2/302):

“Al-Ṭabarānī narrated it in al-Kabīr and al-Awsaṭ, and its chain includes ʿAbd al-Raḥmān ibn Muʿāwiyah ibn al-Ḥuwayrith. Ibn Maʿīn deemed him weak, while Ibn Ḥibbān declared him trustworthy.”

Through Yaʿqūb, Ibn Abī al-Dunyā recorded it in al-Marāḍ wa al-Kaffārāt (107/227), but he did not say, “from his father”; thus, he rendered it mursal.

ʿAbd al-ʿAzīz ibn Muḥammad also corroborated him there, narrating from ʿAmr in the same manner. He recorded it through Ibrāhīm ibn Ḥamzah, from him.

This Ibrāhīm was al-Zubayrī al-Madanī, a trustworthy narrator and one of al-Bukhārī’s shaykhs.

Sulaymān ibn Dāwūd al-Minqārī, however, contradicted him, saying: From al-Darāwardī, who told me: ʿAmr ibn Abī ʿAmr narrated to me from al-Maqburī, from Abū Hurayrah, attributing it to the Prophet, with the same wording.

Ibn ʿAsākir recorded it in Tārīkh Dimashq (15/615).

However, this Sulaymān was al-Shādhakūnī, an abandoned narrator. Ibn Maʿīn accused him of lying, and al-Bukhārī said:

“There is some question concerning him.”