Al-ʿUqaylī narrated it from him in al-Ḍuʿafāʾ (1/53). It is likewise found in al-Tārīkh al-Kabīr (11/287).

Al-Dhahabī commented on it in al-Mīzān, saying:

“I say: But who knows who this man is?”

Dr. al-Qalaʿjī attributed it to al-Ḥāfiẓ in al-Lisān, which is one of his many errors.

2—As for the hadith of Ibn ʿAbbās, its sources were previously cited in the first volume under no. 287. I add here that al-Ḍiyāʾ al-Maqdisī also recorded it in al-Aḥādīth al-Mukhtārah (61/263/1–2), through Khalaf ibn Khalīfah and others, with the previously cited chain of transmission from him. Al-Aṣbahānī narrated its first half (2/630/1507), while al-Bayhaqī narrated it in full in al-Shuʿab (6/418/8732 and 294/9028).

3—As for the hadith of Kaʿb ibn ʿUjrah, al-Sarrī ibn Ismāʿīl narrates it from al-Shaʿbī, from him.

Al-Ṭabarānī recorded it in al-Muʿjam al-Kabīr (19/14/307) and al-Awsaṭ (6/301), and said:

“It is not narrated from Kaʿb ibn ʿUjrah except through this chain of transmission.”

I say: This al-Sarrī is abandoned, as al-Haythamī said (4/312). Thus, reliance rests upon the preceding two.