al-Shaybānī, who is truthful but narrates odd reports, as al-Ḥāfiẓ says in al-Taqrīb. He is among Muslim’s narrators, and his father’s name was ʿAwf.

Mūsā ibn Hārūn was a trustworthy, eminent hadith master. He is biographed in Tārīkh Baghdād, Tadhkirat al-Ḥuffāẓ, and other works.

Al-Ṭabarānī then narrated it (5117) through Ṣadaqah, from Saʿīd ibn Abī ʿArūbah, from Qatādah, with the same chain.

Ṣadaqah is Ṣadaqah ibn ʿAbd Allāh al-Samīn, and he is weak.

It has another chain from Zayd ibn Arqam: al-Mughīrah ibn Muslim narrates it from ʿAmr ibn Dīnār, from him, who said: The Messenger of Allah ﷺ said:

“A woman does not fulfil the right Allah has over her until she fully fulfils her husband’s right. Even if he asks her while she is on a camel saddle, she must not withhold herself from him.”

Al-Ṭabarānī transmitted it (5/227/5084).

I say: This is an authentic chain of transmission; all its narrators are trustworthy. Al-Mundhirī said in al-Targhīb (3/77/28):

“Al-Ṭabarānī narrated it with a sound chain of transmission.”

Al-Haythamī said in al-Majmaʿ (4/308):

“Al-Ṭabarānī narrated it in al-Kabīr and al-Awsaṭ with similar wording. Its narrators are those of the authentic collections, except al-Mughīrah ibn Muslim, who is trustworthy.”

I say: The chain of transmission found in Majmaʿ al-Baḥrayn (4/193/2317) also differs from