And among them was his student, the hadith master al-Haythamī, for he did not include it in his book Mawārid al-Ẓamʾān, although it meets his criteria. For this reason, I supplied what he had omitted in my book Ṣaḥīḥ al-Mawārid. May Allah, by His grace, generosity, and bounty, make it easy to complete its printing.

Note: al-Daylamī included the hadith cited in the heading, with the first wording, in his book al-Firdaws (5/549/9054). Its commentator said:

“The chain of transmission of this hadith in Zahr al-Firdaws (4/432) reads: ‘My father and others informed us’”—[I, al-Albānī, say: he then gives its lengthy chain over three lines, which there is no point in reproducing, ending with:]—“‘Abū Ḥanīfah narrated to us, from Nāṣiḥ, from Yaḥyā ibn Abī Kathīr, from Abū Salamah, from Abū Hurayrah, attributed to the Prophet.’”

I say: In my photographic copy of Zahr al-Firdaws, at the end of the volume (p. 356), this chain to Abū Hurayrah has the wording:

“A perjurious oath consumes wealth and leaves homes desolate.”

This Nāṣiḥ is Nāṣiḥ ibn ʿAbd Allāh al-Muḥallamī. Al-Bukhārī said: “His hadith is rejected.”

However, he was not alone in reporting it. See the hadith cited earlier in the second volume, no. 978.

3364—“Whoever wrongfully appropriates a Muslim’s property by a false oath will have a black spot in his heart, which nothing will remove until the Day of Resurrection.”

Al-Ḥākim recorded it (4/294) through the chain of Muḥammad ibn Sinān al-Qazzāz: ʿAbd al-Raḥmān ibn Ḥumrān narrated to us; ʿAbd al-Ḥamīd ibn Jaʿfar narrated to us; ʿAbd Allāh ibn Thaʿlabah narrated to us: