Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“He is abandoned despite his learning, for he was susceptible to prompting; indeed, Ibn Maʿīn explicitly accused him of lying.”

  1. As for the hadith of Abū Saʿīd, Suwār al-Ḍarīr narrates it from ʿAṭiyyah, from him, attributed to the Prophet—peace and blessings be upon him—with only the first clause.

Ibn ʿAdī also recorded it (3/454).

Suwār is Ibn Muṣʿab. Aḥmad and al-Dāraqutnī said: “His hadith is abandoned,” as stated in al-Mughnī.

  1. As for Zayd’s mursal report, Ismāʿīl ibn Rāfiʿ narrates it from him, attributed to the Prophet—peace and blessings be upon him—with the wording:

“Go forth on campaign, and you will be healthy and gain spoils.”

Ibn Abī Shaybah recorded it (5/349).

I say: Its narrators are trustworthy, apart from Ibn Rāfiʿ, who is weak.

In sum, Abū Hurayrah’s hadith, through its two routes and with this mursal corroboration, rises to the rank of authentic, Allah willing. Perhaps this is why al-Bayhaqī stated definitively that it is attributable to the Prophet—peace and blessings be upon him—following Imam al-Shāfiʿī in his book al-Umm (5/127). And Allah, Most High, knows best.

3353—“There are no people among whom acts of disobedience are committed, while they are more numerous and stronger than those who commit them, and yet fail to put a stop to them, but Allah will soon encompass them all with a punishment.”

It was recorded by Abū Dāwūd (4339), Ibn Mājah (4009), Ibn Ḥibbān (1839 and 1840—Mawārid), al-Ṭaḥāwī in Mushkil al-Āthār (3/421/1174), al-Bayhaqī in al-Sunan (10/91), and ʿAbd al-Razzāq in al-Muṣannaf (11/348/20723), and, through his route, Aḥmad

"متروك مع معرفته؛ لأنه كان يتلقن، وقد أطلق عليه ابن معين الكذب". ٤- وأما حديث أبي سعيد؛ فيرويه سوار الضرير عن عطية عنه مرفوعاً بالفقرة الأولى فقط. أخرجه ابن عدي أيضآ (٣/٤٥٤) . وسوار: هو ابن مصعب، قال أحمد والدارقطني: "متروك الحديث "؛ كما في "المغني ". ٥- وأما مرسل زيد، فيرويه إسماعيل بن رافع عنه مرفوعاً بلفظ: "اغزوا تصحوا وتغنموا ". أخرجه ابن أبي شيبة (٥/٣٤٩) . قلت: ورجاله ثقات؛ غير ابن رافع، فهو ضعيف. وجملة القول؛ أن حديث أبي هريرة- بطريقيه وبهذا الشاهد المرسل- يرتقي إلى رتبة الصحيح إن شاء الله تعالى، ولعله لذلك جزم البيهقي بنسبته إلى النبي ﷺ، وهو تابع فيه للإمام الشافعي في كتابه "الأم " (٥/١٢٧) ، والله ﷾ أعلم. ******* ٣٣٥٣- (ما من قوم يعُمل فيهم بالمعاصي؛ هم أكثر وأعز ممن يعمل بها، ثم لا يغيرونه؛ إلا يوشك أن يعمهم الله بعقاب) . أخرجه أبو داود (٤٣٣٩) ، وابن ماجه (٩ ٠٠ ٤) ، وابن حبان (٨٣٩ ١ و١٨٤٠ - موارد) ، والطحاوي في "مشكل الآثار" (٣/ ٤ ٢١/ ١١٧٤) ، والبيهقي في "السنن " (١٠/ ٩١) ، وعبد الرزاق في "المصنف " (١١/٣٤٨/٢٠٧٢٣) ، ومن طريقه أحمد

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