Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

As he was about to leave, the Messenger of Allah, peace and blessings be upon him, said:

“O al-ʿAbbās, hold him at the narrow pass of the valley by the mountain, so that Allah’s troops may pass by him and he may see them.”

He said: So I went out with him and held him where the Messenger of Allah, peace and blessings be upon him, had instructed me to hold him. The tribes then passed by him beneath their banners. Whenever a tribe passed, he would ask, “Who are these?” and I would reply, “Sulaym.” He would say, “What concern have I with Sulaym?” Then another tribe would pass, and he would ask, “Who are these?” I would reply, “Muzaynah,” and he would say, “What concern have I with Muzaynah?” This continued until all the tribes had passed by (1): no tribe passed without his asking, “Who are these?” and my replying, “The clan of so-and-so,” to which he would say, “What concern have I with the clan of so-and-so?”

Then the Messenger of Allah, peace and blessings be upon him, passed by with his green battalion (2), containing the Muhājirūn and the Anṣār. Nothing of them could be seen except their eyes amid the iron. He said, “Glory be to Allah! Who are these, O al-ʿAbbās?”

I said, “This is the Messenger of Allah, peace and blessings be upon him, accompanied by the Muhājirūn and the Anṣār.”

He said, “No one has the power or strength to withstand these. By Allah, O Abū al-Faḍl, the authority of your nephew has become immense this morning!”

I said, “O Abū Sufyān, it is prophethood.”

He said, “Then that is well.”

I said, “Make haste to your people.”

So he went out, and when he came to them, he cried out at the top of his voice: “O assembly of Quraysh! Muhammad has come upon you with a force you have no power to withstand. Whoever enters the house of Abū Sufyān is safe.” Then his wife Hind bint ʿUtbah rose against him, seized him by his moustache, and said:

(1) The base text reads: “ta'addat.” The correction is taken from al-Sirah and al-Bidayah. (2) The base text reads: “fi al-khadra' katibah.” The established reading is taken from the two sources cited above.
فلما ذهب لينصرف؛ قال رسول الله ﷺ: يا عباس! احبسه بمضيق الوادي عند خطم الجبل، حتى تمر به جنود الله فيراها. قال: فخرجت به حتى حبسته حيث أمرني رسول الله ﷺ أن أحبسه. قال: ومرت به القبائل على راياتها، كلما مرت قبيلة قال: من هؤلاء؟ فأقول: (سُليم) ، فيقول: ما لي ولـ (سليم) ؟ قال: ثم تمر القبيلة، قال: من هؤلاء؟ فأقول: (مزينة) ، فيقول: ما لي ولـ (مزينة) ؟ حتى تفذت (١) القبائل؛ لا تمر قبيلة إلا قال: من هؤلاء؟ فأقول: بنو فلان، فيقول: ما لي ولبني فلان؟ حتى مر رسول الله في كتيبته الخضراء (٢) فيها المهاجرون والأنصار، لا يرى منهم إلا الحدق [من الحديد] ، قال: سبحان الله! من هؤلاء يا عباس؟! قلت: هذا رسول الله ﷺ في المهاجرين والأنصار، قال: ما لأحد بهؤلاء قبل ولا طاقة، والله يا أبا الفضل! لقد أصبح ملك ابن أخيك الغداة عظيماً! قلت: يا أبا سفيان! إنها النبوة، قال: فنعم إذاً، قلت: النجاء إلى قومك. قال: فخرج حتى إذا جاءهم؛ صرخ بأعلى صوته: يا معشر قريش! هذا محمد قد جاءكم بما لا قبل لكم به، فمن دخل دار أبي سفيان؛ فهو آمن، فقامت إليه امرأته هند بنت عتبة، فأخذت بشاربه فقالت:
(١) الأصل: (تعدت) ! والتصحيح من " السيرة"، و"البداية ". (٢) الأصل: (في الخضراء كتيبة) ! والمثبت من المصدرين المذكورين. ******************

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