Silsilat al-Ahadith al-Sahihah - Nasir al-Din al-Albani - (7/944)

that the Messenger of Allah (peace and blessings be upon him) entered upon Fatimah one day while Ali was asleep. She was lying down, with her children beside her. Hasan asked for a drink, so the Messenger of Allah (peace and blessings be upon him) went to a lactating she-camel and milked it for them. He brought the milk, whereupon Husayn awoke and began trying to drink before him, until he cried. The Messenger of Allah (peace and blessings be upon him) said:

“Your brother asked for a drink before you.”

Fatimah said, “Is Hasan more favored by you?” He replied:

“He is not more favored by me than his brother. Rather, they are equal in my regard; and I and you…” The hadith.

Then al-Tabarani transmitted it (1017), with this chain of transmission, from Sa'id ibn Abd al-Karim ibn Sulayt al-Hanafi, from Amr ibn Abi al-Miqdam … through the chain previously cited from al-Tayalisi, with similar wording.

I say: In my view, this is a rejected chain of transmission. Its defect is Muhammad ibn Hubban al-Mazini (1), al-Tabarani’s shaykh, whom they deemed weak. Muhammad ibn Ali al-Suri said:

“Weak.”

Abd al-Ghani ibn Sa'id, the hadith master, said:

“He narrates rejected reports.”

This is stated in Tarikh al-Khatib (5/231–232). However, he narrated from Abu al-Qasim Abd Allah ibn Ibrahim al-Abanduni (2) that he said:

(1) This is how it appears in al-Mu'jam in both places. I believe it is a corruption of al-Bahili, under which they gave his biographical entry. (2) His nisbah is to Abandun, a village in the district of Jurjan, as stated in al-Siyar, 16:261. A brief biography of him is found in Ansab al-Sam'ani.

أن رسول الله ﷺ دخل على فاطمة ذات يوم؛ وعليًّّ نائم، وهي مضطجعة، وأبناؤها إلى جنبها، فاستسقى الحسن، فقام رسول الله ﷺ إلى لقحة، فحلب لهم، فأتى به، فاستيقظ الحسين، فجعل يعالج أن يشرب قبله، حتى بكى، فقال رسول الله ﷺ: "إن أخاك استسقى قبلك ". فقالت فاطمة: إن الحسن آثرُ عندك؟ فقال: "ما هو بآثر عندي منه، وإنما هما عندي بمنزلة واحدة، وإني وإياك ... " الحديث. ثم ساقه الطبراني (١٠١٧) بهذا الإسناد عن سعيد بن عبد الكريم بن سليط الحنفي عن عمرو بن أبي المقدام ... بإسناده المتقدم عند الطيالسي بنحوه. قلت: وهذا إسناد منكر عندي؛ علته: محمد بن حُبّان المازني (١) شيخ الطبراني؛ فقد ضعفوه؛ قال محمد بن علي الصوري: "ضعيف "، وقال عبد الغني بن سعيد الحافظ: "يحدث بمناكير". كذا في "تاريخ الخطيب " (٥/ ٢٣١- ٢٣٢) ، لكنه روى عن أبي القاسم عبد الله ابن إبراهيم الآبندوني (٢) أنه قال:

(١) كذا وقع في "المعجم " في الموضعين! وأظنه محرفاً من (الباهلي) ، فبها ترجموه. (٢) نسبته إلى (آبندون) قرية من أعمال جرجان كما قال في "السير" (١٦/ ٢٦١) . وله ترجمة مبسطة في "أنساب السمعاني ".