I say: This is anomalous or rejected. Although al-Fadl ibn Musa was trustworthy, al-Hafiz said: “He would at times narrate unusual reports.” Thus, by this route, the hadith is the hadith of Muʿadh.

Imam Ibn Kathir alluded to this in Jamiʿ al-Masanid (1/131).

Note: The editor of ʿAmal al-Yawm wa al-Laylah, Dr. Faruq Hamadah, contented himself with stating in the footnote:

“This is a chain of transmission with a continuous chain!”!! *

3304 — “Pour over me water from seven waterskins whose mouth-ties have not been untied, so that I may give instructions to the people.”

It is reported in the hadith of ʿAʾishah and Muʿawiyah—may Allah be pleased with them.

As for the hadith of ʿAʾishah, it reaches her through two routes:

The first: ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah.

Al-Bukhari narrated it (198, 4442, and 5714), as did al-Nasaʾi in al-Sunan al-Kubra (7183), al-Baghawi in Sharh al-Sunnah (3825), al-Bayhaqi in his Sunan (1/31) and in al-Dalaʾil (7/173), Abu Yaʿla in his Musnad (4579), and Ibn Saʿd in al-Tabaqat (2/232), through several routes from al-Zuhri, who said: ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah informed me that ʿAʾishah said:

When the Prophet, peace and blessings be upon him, became gravely ill and his pain intensified, he sought his wives’ permission to be nursed in my house, and they gave him permission. The Prophet, peace and blessings be upon him, then came out supported between two men, his feet dragging along the ground: al-ʿAbbas and another man. ʿUbayd Allah said: I told ʿAbd Allah ibn ʿAbbas, and he said: “Do you know who…”