Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

One example of the injustice done to the Sunnah by the one called Hassan is his rejection of this hadith. I have refuted him in the present work, no. 141, and have mentioned there the hadith masters who authenticated it, among them al-Hafiz Ibn Hajar al-Asqalani. *

  1. “Yes, even if you are at a flowing river.”

Imam Ahmad narrated it (2/221): Qutaybah ibn Sa‘id narrated to us: Ibn Lahi‘ah narrated to us, from Hayy ibn ‘Abd Allah, from Abu ‘Abd al-Rahman al-Hubuli, from ‘Abd Allah ibn ‘Amr ibn al-‘As, that the Prophet, peace and blessings be upon him, passed by Sa‘d while he was performing minor ablution and said:

“What is this excess, Sa‘d?!”

He said, “Can there be excess in minor ablution?!” He replied: “…,” and then cited it.

Ibn Majah also narrated it (425): Muhammad ibn Yahya narrated to us: Qutaybah narrated to us through the same chain.

I say: This is a good chain of transmission. There is disagreement concerning Hayy ibn ‘Abd Allah, but in my view he is of middling standing, and his hadith is good. Al-Tirmidhi graded some of his hadith as good, while Ibn Hibban, al-Hakim, al-Dhahabi, and others authenticated some of them. I too have previously graded several of his hadith as good; see, for example, al-Mishkah (1593) and al-Sahihah (1003 and 1304), among others. Ibn ‘Adi said of him (2/251):

“I hope that there is no harm in him when a trustworthy narrator reports from him.”

I say: This condition is self-evident. At first glance, however, it appears not to be fulfilled here, because of Ibn Lahi‘ah’s poor retention, for which he was known, although he was truthful in himself. This was what had previously led me—following others—to declare the hadith weak on his account in Irwa’ al-Ghalil (1/171/140), long ago, and elsewhere by reference to it.

ومن جور المسمى بـ (حسان) على السنة: استنكاره هذا الحديث! وقد رددت عليه فيما أنا في صدده رقم (١٤١) ، وذكرت ثمة من صححه من الأئمة، ومنهم الحافظ ابن حجر العسقلاني. * ٣٢٩٢- (نَعَم، وإن كنت على نهر جار) . أخرجه الإمام أحمد (٢/٢٢١) : ثنا قتيبة بن سعيد: ثنا ابن لهيعة عن حيي بن عبد الله عن أبي عبد الرحمن الحُبُلِيِّ عن عبد الله بن عمرو بن العاص: أن النبي ﷺ مر بسعد وهو يتوضأ، فقال: "ما هذا السرف يا سعد؟! " قال: أفي الوضوء سرف؟! قال: ... فذكره. وأخرجه ابن ماجه (٤٢٥) : حدثنا محمد بن يحيى: ثنا قتيبة به. قلت: وهذا إسناد حسن؛ حيي بن عبد الله مختلف فيه، وهو عندي أنه وسط حسن الحديث، وقد حسّن له الترمذي، وصحح له ابن حبان والحاكم والذهبي وغيرهم، وحسنت أنا- بدوري- فيما مضى عدة أحاديث، فانظر مثلاً "المشكاة" (٥٩٣ ١) ، و"الصحيحة" (١٠٠٣ و ٤ ٣٠ ١) وغيرهما، وقال فيه ابن عدي (٢/ ٢٥١) : "وأرجو أنه لا بأس به إذا روى عنه ثقة". قلت: وهذا الشرط بدهي، ويبدو- لأول وهلة- أنه هنا غير متوفر، لسوء حفظ ابن لهيعة الذي عرف به، وإن كان صدوقاً في نفسه، وهذا هو الذي كان حملني- تبعاً لغيري- على تضعيف الحديث من أجله في "إرواء الغليل " (١/ ١٧١/ ١٤٠) قديماً، وفي غيره إحالة عليه.

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