Hasan ibn Salih said:

“A stone struck the Prophet’s foot, causing it to bleed, and he said: …” He then cited the hadith.

It was narrated by al-Tabarani (1707), and its chain is authentic.

Shuʿbah also narrated it in abbreviated form, as recorded by Ahmad (4/312), al-Ruyani (2/164), and al-Tabarani (1704).

ʿAli ibn Salih—the brother of Hasan ibn Salih—also narrated it, as recorded by al-Tabarani (1706).

ʿUmar ibn Ziyad al-Hilali said (1):

“A tree struck the Prophet’s finger”—thus it is stated—“causing it to bleed, and he said: …” He then cited it, adding:

“He was carried and placed upon a bed woven of palm fronds or straps. A leather cushion stuffed with fibre was placed beneath his head, and the straps left marks on his side. Then ʿUmar ibn al-Khattab came and wept. He said, ‘What is making you weep?’ He replied, ‘O Messenger of Allah! Chosroes and Caesar sit upon beds of gold and wear silk brocade and heavy silk!’ He said, ‘Are you not content that they should have this world, while you have the Hereafter?!’”

It was narrated by al-Tabarani (1719) and Ibn Saʿd (1/466).

I say: This addition is invalid. Its hidden defect—besides its contradiction of the preceding narrations—is this al-Hilali, concerning whom al-Bukhari said in al-Tarikh (6/156/2012): “Some of his reports are recognized, while others are rejected.”