Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Qays did not live to meet Ibn Rawahah.”

I say: That is because he was martyred during the lifetime of the Prophet, peace and blessings be upon him, at the Battle of Mu'tah.

The other defect is the ambiguous “from” transmission of 'Umar ibn 'Ali, al-Muqaddami, who was greatly prone to concealment in transmission, as stated in al-Taqrib; see al-Tahdhib.

He was contradicted by 'Abdullah ibn Idris, who reported: from Isma'il, from Qays, who said: 'Umar said: The Messenger of Allah, peace and blessings be upon him, said to 'Abdullah ibn Rawahah:

“If only you would urge the mounts onward for us.”

He replied, “I have given up what I used to say ...” the hadith, adding:

The Messenger of Allah, peace and blessings be upon him, said:

“O Allah, have mercy on him.”

'Umar said, “It has become assured.”

Al-Hafiz al-Mizzi said:

“This is more likely.”

That is, the correct version is that it is narrated by Qays ibn Abi Hazim from 'Umar, and that it is a report of 'Umar, not a report of 'Abdullah ibn Rawahah. Qays heard from 'Umar; thus, the chain is continuous and authentic, praise be to Allah. For 'Abdullah ibn Idris—al-Awdi—was a trustworthy jurist, relied upon by the two Shaykhs. It was recorded by al-Nasa'i, no. 8250; al-Diya' in al-Ahadith al-Mukhtarah (1/381/264); and likewise by al-Daraqutni in al-Afrad, as cited in Kanz al-Ummal (13/449/37169).

"قيس لم يدرك ابن رواحة". قلت: وذلك؛ لأنه استشهد في حياته ﷺ في معركة (مؤتة) . والأخرى: عنعنة عمر بن علي، وهو المقدَّمي كان يدلس شديداً كما في " التقريب "، فانظر " التهذيب ". وقد خالفه عبد الله بن إدريس، فقال: عن إسماعيل عن قيس قال: قال عمر: قال رسول الله ﷺ لعبد الله بن رواحة: "لو حركت بنا الركاب ". فقال: قد تركت قولي ... الحديث، وزاد: فقال رسول الله ﷺ: " اللهم! ارحمه ". فقال عمر: وجبت. وقال الحافظ المزي: " وهو أشبه ". يعني: أن الصواب أنه من رواية قيس بن أبي حازم عن عمر، وأنه من مسند عمر، لا من مسند عبد الله بن رواحة، وقيس قد سمع من عمر، فاتصل السند وصح والحمد لله؛ فإن عبد الله بن إدريس- وهو الأودي- ثقة فقيه احتج به الشيخان. أخرجه النسائي رقم (٨٢٥٠) ، والضياء في "الأحاديث الختارة" (١/ ٣٨١/ ٢٦٤) ، وكذا الدارقطني في "الأفراد"؛كما في "كنز العمال " (١٣/٤٤٩/٣٧١٦٩) .

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