Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Muhammad ibn ‘Abd al-Rahman also corroborated Yazid ibn Ruman’s narration from ‘Urwah, in an abridged form. It includes that the Prophet, peace and blessings be upon him, said to Aishah:

“Would you like to watch?”

She replied, “Yes.” She said: He positioned me behind him, with my cheek against his cheek...

Muslim reported it (3/22), as did al-Bukhari (950).

Both of them also report it through numerous routes, with various wordings and additional details. I had collected these into a single continuous account in the aforementioned book, al-Adab. I have traced its sources again here according to the wording cited above, because al-Ghazali mentioned several narrations of this hadith in al-Ihya’, including his statement (2/304): “In one narration, he said to Aishah, may Allah be pleased with her: ‘Would you like to watch the Abyssinians’ dancing?’ Zafn means dancing.”

Although al-Hafiz al-‘Iraqi had traced the hadith in another place where al-Ghazali had cited it (2/278), attributing it to the two Sahihs, and referred back to it in the first place I mentioned, he did not trace the narration in question. Indeed, his reference may mislead an uninformed reader into thinking that it was reported by al-Bukhari and Muslim. But that is not the case; this was therefore one of the reasons for tracing its sources.

More importantly, Shaykh al-Subki stated that it was among the reports that have no basis, in a significant section he devoted to al-Ghazali’s biography, in which he collected “all the hadiths appearing in al-Ihya’ for which he could find no chain of transmission” (4/145 and 158) in his al-Tabaqat al-Shafi‘iyyah al-Kubra.

وتابع يزيد بن رومان: محمدُ بن عبد الرحمن عن عروة به مختصراً؛ لكن فيه: أن النبي ﷺ قال لعائشة: "تشتهين تنظرين؟ ". فقالت: نعم، قالت: فأقامني وراءه؛ خدي على خده ... رواه مسلم (٣/٢٢) وكذا البخاري (٩٥٠) . وله عندهما طرق وألفاظ وزيادات عديدة، كنت جمعتها في سياق واحد في الكتاب المذكور آنفاً: "الآداب "، وأعدت تخريجه هنا باللفظ المذكور أعلاه؛ لأنّ الغزالي كان قد ذكر للحديث في "الإحياء" عدة روايات، منها قوله (٢/٣٠٤) : "وفي رواية أنه قال لعائشة- ﵂: "أتحبين أن تنظري إلى زفن الحبشة؟ "، والزفن: الرقص ". ومع أن الحافظ العراقي قد أخرج الحديث في مكان آخر كان الغزالي ذكره فيه (٢/٢٧٨) ، وعزاه "للصحيحين "، وأحال عليه في المكان الذي أشرت إليه أولاً؛ إلا أنه لم يخرِّج الرواية المذكورة، بل إن إحالته المشار إليها قد يوهم من لا علم عنده أنها من المتفق عليه! وليس كذلك، فكان هذا من الدواعي على تخريجها. وأهم من ذلك: أن الشيخ السَبكي ذكر أنها مما لا أصل له في فصل هام كان عقده في ترجمة الغزالي جمع فيه "جميع ما وقع في كتاب "الإحياء" من الأحاديث التي لم يجد لها إسناداً)) (٤/١٤٥ و ١٥٨) من كتابه "طبقات الشافعية الكبرى "!

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