Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

This chain of transmission is very weak. This Suwwar was an abandoned narrator of hadith, as al-Daraqutni and others stated. Atiyyah al-Awfi is also weak.

A useful note: al-Nihayah states:

“The zammārah is a prostitute.” Al-Azhari said: “It is possible that what is meant is a female singer. A melodious song is termed zamīr; zammara means ‘he sang’; and the reed pipe with which one plays is the zammārah.” *

  1. “Indeed, the Muslim who commits the gravest offence against the Muslims is one who asks about something that has not been prohibited [and probes into it], whereupon it is prohibited [for the people] because of his question.”

It was recorded by al-Bukhari (7289), Muslim (8/92), Abu Dawud (4610), Ibn Hibban (1/61/110), al-Humaydi in his Musnad (37/67), Ahmad (1/176 and 179), al-Bazzar in al-Bahr al-Zakhkhar (3/292/1084), and Abu Ya'la (2/104–105), through several routes from al-Zuhri, from Amir ibn Sa'd ibn Abi Waqqas, from his father, that the Prophet (peace and blessings be upon him) said: ... and then cited it. The wording is al-Bukhari’s, while the additions are from Muslim and others.

It has a corroborating report from the hadith of Umayr ibn Qatadah, recorded by al-Hakim (3/626) and al-Tabarani in al-Mu'jam al-Kabir (17/48/105), and, through the latter, by Abu Nu'aym in al-Hilyah (3/357). Its chain includes Bakr ibn Khunays, who is weak, as al-Haythami (5/231) and others stated. *

  1. “O Humayra! Would you like to watch them?” That is, the Abyssinians playing and dancing in the mosque.

It was recorded by al-Nasa'i in al-Sunan al-Kubra (5/307/8951) and al-Tahawi in Mushkil al-Athar (1/117). Both said: Yunus ibn Abd al-A'la narrated to us; he said: Ibn Wahb narrated to us; he said:

وهذا إسناد ضعيف جدّاً؛ سوّار هذا متروك الحديث؛ كما قال الدارقطني وغيره. وعطية العوفي؛ ضعيف. (فائدة) : جاء في "النهاية": " (الزَّمَّارة) : هي الزانية. وقال الأزهري: يحتمل أنه أراد المغنية، يقال: غناء زمير، أي: حسن. وزمَّر؛ إذا غنى، والقصبة التي يزمر بها: (الزمارة) ". * ٣٢٧٦- (إنّ أعظم المسلمين [في المسلمين] جُرماً: من سأل عن شيءٍ لم يُحرَّم [ونقر عنه] ؛ فحُرِّم [على الناس] مِن أجلِ مسألتِه) . أخرجه البخاري (٧٢٨٩) ومسلم (٨/٩٢) وأبو داود (٤٦١٠) وابن حبان (١/٦١/١١٠) والحميدي في"مسنده" (٣٧/٦٧) وأحمد (١/١٧٦ و ١٧٩) والبزار في "البحر الزخار" (٣/٢٩٢/١٠٨٤) وأبو يعلى (٢/١٠٤ - ١٠٥) من طرق عن الزهري عن عامر بن سعد بن أبي وقاص عن أبيه: أن النبي ﷺ قال: ... فذكره. والسياق للبخاري، والزيادات لمسلم وغيره. وله شاهد من حديث عُمَير بن قتادة: عند الحاكم (٣/٦٢٦) ، والطبراني في "المعجم الكبير" (١٧/٤٨/١٠٥) ، ومن طريقه: أبو نعيم في "الحلية" (٣/٣٥٧) . وفيه بَكر بن خُنيس، وهو ضعيف؛ كما قال الهيثمي (٥/٢٣١) وغيره. * ٣٢٧٧- (يا حُمَيراءُ! أتحبِّينَ أن تنظُرِي إليهم؟! يعني: إلى لعِبِ الحبشةِ ورقصِهم في المسجدِ) . أخرجه النسائي في "السنن الكبرى" (٥/٣٠٧/ ٨٩٥١) ، والطحاوي في "مشكل الآثار" (١/١١٧) قالا: أنا يونس بن عبد الأعلى قال: أنا ابن وهب قال:

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