Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Note: What prompted me to provide this source documentation was that I saw Shaykh al-Aʿẓamī, in his commentary on al-Muṣannaf, do no more in documenting this hadith than attribute it to al-Ṭabarānī. On the other hand, I saw our companion ʿAbd al-Majīd al-Salafī, in his commentary on al-Ṭabarānī, declare the hadith defective because of the aforementioned Shāhīn. Since this might give readers the impression that it is weak, I considered it necessary to clarify its authenticity through the two aforementioned corroborating reports from the hadiths of ʿAlī and Jābir. Allah, Glorified and Exalted is He, is the Granter of success. *

  1. “You differed while I was in your midst, and after me you will differ even more intensely.”

It was narrated by ʿAbd al-Razzāq in al-Muṣannaf (11/389/20818), and through him by al-Ṭabarānī in al-Muʿjam al-Kabīr (3/146), from Maʿmar, from al-Zuhrī, from Sinān ibn Abī Sinān, who heard al-Ḥusayn ibn ʿAlī relate:

The Prophet, peace and blessings be upon him, concealed “smoke” for Ibn Ṣayyād and asked him what he had concealed for him. He replied, “Dukh.” The Prophet, peace and blessings be upon him, said: “Be gone! You will never exceed your station.”

When he turned away, the Prophet, peace and blessings be upon him, said: “What did he say?”

Some of them said: “Dukh.” Others said: “Rather, he said: ‘Zakh.’” (1)

The Prophet, peace and blessings be upon him, then said: … and he mentioned it.

I say: This chain of transmission is authentic.

(1) The original reads: “rih” (wind). The annotator wrote: In al-Kanz, citing al-Tabarani, it reads: “dhakh.” I say: This is close to the reading I have adopted on the basis of al-Tabarani’s two narrations. And Allah knows best.
(تنبيه) : إنما حملني على هذا التخريج: أنني رأيت الشيخ الأعظمي في تعليقه على"المصنف"لم يزد في تخريج الحديث على عزوه للطبراني! هذا من جهة، ومن جهة أخرى: رأيت صاحبنا عبد المجيد السلفي في تعليقه على "الطبراني " أعل الحديث بشاهين المذكور، ولما كان ذلك يشعر القراء بضعفه؛ رأيت من الواجب بيان صحته بالشاهدين المذكورين من حديث علي وجابر. والله سبحانه هو الموفق. * ٣٢٥٦- (قدِ اختلفتُم وأنا بين أظهُركم، وأنتُم بعدِي أشدُ اختلافاً) . أخرجه عبد الرزاق في"المصنف " (١١ /٣٨٩/٢٠٨١٨) ، ومن طريقه: الطبراني في "المعجم الكبير" (٣/١٤٦) عن معمر عن الزهري عن سنان بن أبي سنان أنه سمع حسين بن علي يحدث: أن النبي ﷺ -خبأ لابن صياد (دخاناً) ، فسأله عما خبأ له؟ فقال: دخ. فقال: "اخسأ؟ فلن تعدو قدرك ". فلما ولى قال النبي ﷺ: "ماقال؟ ". فقال بعضهم: دخ. وقال بعضهم: بل قال: زخ (١) . فقال النبي ﷺ: ... فذكره. قلت: وهذا إسناد صحيح.
(١) الأصل (ريح) ! وقال المعلق عليه: في "الكنز"من "طب ": "ذخ ". قلت: وهو قريب مما أثبته أخذاً من روايتي الطبراني. والله أعلم.

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