Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Among the signs of his prophethood

3243—“Now”—and in another version, “Today”—“we shall attack them”—meaning, the Meccan polytheists who were defeated in the Battle of the Trench—“and they shall not attack us; [rather, we shall march against them].”

It was recorded by al-Bukhari (4109 and 4110), al-Tayalisi (1289), Ahmad (4/262), al-Tabarani in al-Mu'jam al-Kabir (7/115/6484 and 6485), Abu Nu'aym in al-Hilyah (4/345 and 7/135), and al-Bayhaqi in al-Dala'il (3/457–458), through a number of chains, including those of Sufyan and Shu'bah, from Abu Ishaq, who said: I heard Sulayman ibn Surad say: I heard the Prophet, peace and blessings be upon him, when the confederates had been driven away from him—meaning, on the day of the Trench—...

The wording is al-Bukhari’s, along with the first addition, which is also found in al-Bayhaqi. The final addition is Ahmad’s, while the second version is al-Tabarani’s and comes through the route of Shu'bah.

Abu Nu'aym said after citing the hadith:

“Well-known through the narration of al-Thawri; established and authentic.”

I say: It has a corroborating report from Jabir ibn Abdullah, narrated by Ubaydah ibn al-Aswad, from Mujalid, from Amir, from him.

This chain is good as corroborative evidence. This Ubaydah is truthful, though he may have practised concealment in transmission. Mujalid—who is Ibn Sa'id—is not strong, as al-Hafiz states in al-Taqrib. Nevertheless, in al-Fath (7/405), he definitively judged its chain to be good! Yet it contains the issues I have mentioned, as well as what is yet to come. For al-Bazzar said after it: “They differed concerning its chain of transmission: Zakariyya ibn Abi Za'idah narrated it from al-Sha'bi, from al-Harith ibn al-Barsa'; whereas Mujalid said: from al-Sha'bi, from Jabir.”

من أعلام نبوته ﷺ ٣٢٤٣- (الآن (وفي رواية: اليوم) نغزوهُم (يعني: مشركي مكة الذين انهزمُوا في غزوةِ الخندقِ) ولا يغزُونا، [نحنُ نسيرُ إليهم] ) . أخرجه البخاري (٤١٠٩ و ٤١١٠) ، والطيالسي (١٢٨٩) ، وأحمد (٤/٢٦٢) ، والطبراني في "المعجم الكبير" (٧/١١٥/٦٤٨٤ و٦٤٨٥) ، وأبو نعيم في "الحلية " (٤/٣٤٥ و ٧/١٣٥) ، والبيهقي في "الدلائل " (٣/٤٥٧- ٤٥٨) من طريق جمع منهم سفيان وشعبة عن أبي إسحاق قال: سمعت سليمان بن صُردٍ قال: سمعت النبي ﷺ حين أُجلي الأحزاب [يعني يوم الخندق] عنه ... والسياق للبخاري مع الزيادة الأولى، وهي للبيهقي أيضاً، والزيادة الأخيرة لأحمد، والرواية الثانية للطبراني وهي من طريق شعبة. وقال أبو نعيم عقب الحديث: "مشهور من حديث الثوري؛ ثابت صحيح ". قلت: وله شاهد من حديث جابر بن عبد الله، يرويه عُبيدة بن الأسود عن مجالد عن عامرعنه. وهذا إسناد حسن في الشواهد، عُبيدة هذا صدوق ربما دلس، ومجالد- وهو ابن سعيد- ليس بالقوي، كما في "التقريب " للحافظ، ومع ذلك فإنه جزم في "الفتح" (٧/٤٠٥) بحسن إسناده! وفيه ما ذكرت وما يأتي، فقد قال البزار عقبه: "قد اختلفوا في إسناده؛ فرواه زكريا بن أبي زائدة عن الشعبي عن الحارث ابن البرصاء. وقال مجالد: عن الشعبي عن جابر".

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