Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Are you not, O Marwan, the son of the accursed man—your father, whom the Messenger of Allah, peace and blessings be upon him, cursed?!” He said: Aisha, may Allah be pleased with her, heard the two of them and said, “O Marwan! Did you say such-and-such to Abd al-Rahman?! You have lied! It was not revealed concerning him; rather, it was revealed concerning so-and-so, son of so-and-so.” Marwan then burst into tears (!) and descended from the pulpit, going to the door of her chamber. He continued speaking with her until he departed.

I say: Ibn Kathir made no comment on it, though its chain of transmission is authentic.

Al-Bukhari also reported it in his Sahih (4827) through another, abbreviated chain, in which Marwan said, “Seize him!” But he entered Aisha’s house, and they were unable to get hold of him.

It also contains Aisha’s condemnation of Marwan.

Al-Nasa’i likewise reported it in al-Kubra (6/458–459) through a third route, from the narration of Shu‘bah, from Muhammad ibn Ziyad, who said:

When Muawiyah secured the pledge of allegiance for his son, Marwan said, “The precedent of Abu Bakr and Umar!” Abd al-Rahman ibn Abi Bakr replied, “The precedent of Heraclius and Caesar!”

It further states that Aisha replied to Marwan:

“By Allah, he is lying! It was not revealed concerning him. Had I wished to name the one concerning whom it was revealed, I would have named him. But the Messenger of Allah, peace and blessings be upon him, cursed Marwan’s [father] (1), while Marwan was still in his loins; thus, he was a mere fragment (2) of Allah’s curse.”

I say: Its chain of transmission is authentic. Al-Hafiz, in Fath al-Bari (13/577), and al-Suyuti, in al-Durr (6/41), attributed it to Abd ibn Humayd, Ibn al-Mundhir, al-Hakim—who declared it authentic—and Ibn Mardawayh.

(1) It is omitted from Sunan al-Nasa'i; I have supplied it from al-Durr. (2) That is, a piece or portion of it, as stated in al-Nihayah. Al-Durr gives the reading “fadfad,” which is a scribal corruption. The same reading occurs in Tafsir Ibn Kathir and should likewise be corrected.
عبد الرحمن: ألست يا مروان! ابن اللعين الذي لعن رسول الله ﷺ أباك؟! قال: وسمعتهما عائشة- ﵂، فقالت: يا مروان! أنت القائل لعبد الرحمن كذا وكذا؟! كذبت! ما فيه نزلت، ولكن نزلت في فلان بن فلان. ثم انتحب مروان (!) ثم نزل عن المنبر حتى أتى باب حجرتها، فجعل يكلمها حتى انصرف. قلت: سكت عنه ابن كثير، وهو إسناد صحيح. وأخرجه البخاري في "صحيحه " (٤٨٢٧) بإسناد آخر مختصراً، وفيه: فقال (مروان) : خذوه! فدخل بيت عائشة، فلم يقدروا عليه. وفيه إنكار عائشة على مروان. وأخرجه النسائي في "الكبرى" (٦/٤٥٨- ٤٥٩) من طريق ثالثة من رواية شعبة عن محمد بن زياد قال: لما بايع معاوية لابنه قال مروان: سنة أبي بكر وعمر! فقال عبد الرحمن بن أبي بكر: سنة هرقل وقيصر! وفيه أن عائشة قالت ردّاً على مروان: كذب والله! ما هو به، ولو شئت أن أسمي الذي أُنزلت فيه لسمَّيته، ولكن رسول الله ﷺ -لعن [أبا] (١) مروان، ومروان في صلبه فََضَض (٢) من لعنة الله. قلت: وإسناده صحيح، وعزاه الحافظ في "الفتح " (١٣/٥٧٧) السيوطي في "الدر" (٦/ ٤١) لعبد بن حميد، وا بن المنذر، والحاكم- وصححه-، وا بن مردويه.
(١) سقطت من "سنن النسائي"، واستدركتها من "الدر". (٢) أي: قطعة وطائفة منها؛ كما في "النهاية"، وفي "الدر": (فضفض) ! فهو تصحيف، وكذلك وقع في تفسير ابن كثير"، فليصحح.

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