Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

and Ibn Maʿīn’s verdict concerning him:

“He is an authority.”

There are many similar statements.

Perhaps al-Ḥāfiẓ al-Dhahabī’s remark in al-Siyar (3/124), following the hadith of al-ʿIrbāḍ:

“The hadith has a strong corroborating report.”

I say: Perhaps this statement of his is what I have mentioned. And Allah knows best.

  1. As for the hadith of Maslamah ibn Makhlad, Abū Hilāl Muḥammad ibn Sulaym narrated to us, saying: Jabalah ibn ʿAṭiyyah narrated from Maslamah ibn Makhlad—or from a man, from Maslamah ibn Makhlad—that he saw Muʿāwiyah eating. He said to ʿAmr ibn al-ʿĀṣ, “Your cousin here is certainly a hearty eater. Yet I say this having heard the Messenger of Allah, peace and blessings be upon him, say...” He then cited the hadith, but did not mention “calculation”; instead, he said:

“And grant him authority in the lands.”

It was reported by Aḥmad in al-Faḍāʾil (1750), and likewise by Ibn Saʿd, as cited in al-Bidāyah (8/121)—though it is not found in the printed volumes, nor in the volume recently printed as a supplement—as well as by Ibn al-Jawzī in al-ʿIlal (1/272) and Ibn ʿAsākir (16/684).

Ibn al-Jawzī declared it defective because of Abū Hilāl, who is truthful but has some weakness, as stated in al-Taqrīb.

Al-Haythamī declared it defective because of a break in its chain, saying (9/357):

“Al-Ṭabarānī reported it through Jabalah ibn ʿAṭiyyah, from Maslamah ibn Makhlad. Jabalah did not hear from Maslamah; thus it is mursal. Its narrators have been declared trustworthy, though there is disagreement concerning them.”

وقول ابن معين فيه: "حجة". ونحوه كثير. ولعل قول الحافظ الذهبي في "السير" (٣/١٢٤) عقب حديث العرباض: "وللحديث شاهد قوي ". أقول: لعل هذا القول منه هو ما ذكرته. والله أعلم. ٤- وأما حديث مسلمة بن مخلد؛ فيرويه أبو هلال محمد بن سُليم قال: ثنا جبلة بن عطيَّة عن مسلمة بن مخلد أو عن رجل عن مسلمة بن مخلد. أنه رأى معاوية يأكل، فقال لعمرو بن العاص: إن ابن عمك هذا لمِخضدٌ، أما إني أقول هذا، وقد سمعت رسول الله ﷺ يقول: ... فذكر الحديث؛ لكنه لم يذكر: "الحساب "، وقال مكانه: "ومكن له في البلاد". أخرجه أحمد في "الفضائل " (١٧٥٠) ، وكذا ابن سعد كما في "البداية" (٨/ ١٢١) - وليس في المجلدات المطبوعة، ولا في المجلد الذي طبع منه- حديثاً- كمتمم-، وابن الجوزي في "العلل " (١/٢٧٢) ، وابن عساكر (١٦ /٦٨٤) . وأعله ابن الجوزي بأبي هلال، وهو صدوق فيه لين كما في "التقريب ". وأعله الهيثمي بالانقطاع فقال (٩/٣٥٧) : "رواه الطبراني من طريق جبلة بن عطية عن مسلمة بن مخلد، وجبلة لم يسمع من مسلمة؛ فهو مرسل، ورجاله وثقوا، وفيهم خلاف ".

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