Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

I say: Jabir al-Juʿfi is not relied upon as evidence, despite his learning and despite Shuʿbah, al-Thawri, and others having declared him trustworthy. For he was a weak Rāfiḍī (an extremist Shiʿi); yet he may be cited in corroboration for a hadith such as this, thereby rendering it good. And Allah knows best.

3208—“O assembly of Quraysh! There is no one worshipped besides Allah in whom there is any good”—Quraysh knew that the Christians worship Jesus, son of Mary, “and what do you say concerning Muhammad?” They said, “O Muhammad, do you not claim that Jesus was a prophet and a righteous servant among Allah’s servants? If you are truthful, then their gods are as they say”—the original wording reads: “as you say.” He said: Allah then revealed:

“When the son of Mary is cited as an example, your people raise a clamor over it.”

Quran 43:57

He said: I asked, “What does ‘raise a clamor’ mean?” He replied, “They cry out noisily.”

“And indeed, he will be a sign of the Hour.”

Quran 43:61

He said: “It refers to the coming forth—in another narration, the descent—of Jesus, son of Mary, peace be upon him, before the Day of Resurrection.”

Ahmad narrated it (1/317–318): Hashim ibn al-Qasim narrated to us; Shayban narrated to us from Asim, from Abu Razin, from Abu Yahya, the freedman of Ibn Aqil al-Ansari, who said: Ibn Abbas said:

“I know of a verse in the Quran about which no one has ever asked me. I do not know whether people know it and have not asked about it, or whether they have failed to notice it and therefore did not ask about it.” He then began relating to us. When he rose to leave, we reproached one another for not having asked him about it. I said, “I shall ask him about it tomorrow.” When the following day came, I said, “O Ibn Abbas! Yesterday you mentioned that there was a verse in the Quran about which no one had ever asked you, and that you did not know whether people knew it and had not asked about it, or whether they had failed to notice it. Tell me about it, and about the verses you recited before it.” He replied, “Yes. The Messenger of Allah said to Quraysh: ...” Then he cited it.

Al-Tabarani also narrated it in al-Muʿjam al-Kabir (12/154/12470) through another chain

قلت: وجابر الجعفي لا يحتج به؛ مع علمه وتوثيق شعبة والثوري وغيرهما له؛ فإنه ضعيف رافضي، لكنه يمكن الاستشهاد به في مثل هذا الحديث؛ فيصير به حسناً. والله ﷾ أعلم. * ٣٢٠٨- (يا معشر قريش! إنه ليس أحد يعبد من دون الله فيه خير - وقد علمت قريش أن النصارى تعبد عيسى ابن مريم، وما تقول في محمد-؛ فقالوا: يا محمد! ألست تزعم أن عيسى كان نبياً وعبداً من عباد الله صالحاً؟! فلئن كنت صادقاً فإن آلهتهم لكما يقولون- (الأصل: تقولون!) -، قال: فأنزل الله ﷿: (ولما ضرب ابن مريم مثلاً إذا قومك منه يصدون) (الزخرف: ٥٧) قال: قلت: ما (يصدون) ؟ قال: يضجُّون. (وإنه لعلم للساعة) (الزخرف: ٦١) ، قال: هو خروج (وفي رواية: نزول) عيسى ابن مريم ﵇ قبل يوم القيامة) . أخرجه أحمد (١/٣١٧- ٣١٨) : ثنا هاشم بن القاسم: ثنا شيبان عن عاصم عن أبي رَزين عن أبي يحيى مولى ابن عقيل الأنصاري قال: قال ابن عباس: لقد علمتُ آية من القرآن ما سأ لني عنها رجل قط، فما أدري أعلمها الناس فلم يسألوا عنها؟ أم لم يفطنوا لها فيسألوا عنها؟ ثم طفق يحدثنا، فلما قام تلاومنا أن لا نكون سألناه عنها! فقلت: أنا لها إذا راح غداً، فلما راح الغد؛ قلت: يا ابن عباس! ذكرت أمس أن آية من القرآن لم يسألك عنها رجل قط؛ فلا تدري أعلمها الناس فلم يسألوا عنها؟ أم لم يفطنوا لها؟ فقلت: أخبرني عنها وعن اللاتي قرأت قبلها؟ قال: نعم، إن رسول الله ﷺ قال لقريش: ... فذكره. وأخرجه الطبراني في "المعجم الكبير" (١٢/١٥٤/ ١٢٤٧٠) من طريق أخرى

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