Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ibn Hibban mentioned him in Reliable Narrators and said:

“He sometimes contradicted others.”

This is what he mentioned in al-Ta‘jil. He overlooked Ibn Abi Hatim’s report from his father:

“Truthful.”

And al-Khatib’s report from Ibn Ma‘in:

“There was nothing objectionable about him.”

I say: The man is trustworthy, so his corroboration is strong.

In Fath al-Bari (10/475), al-Hafiz attributed the hadith to al-Bukhari and, by remaining silent about it, indicated that he regarded it as strengthened.

It has also been narrated through another chain from Abu Hurayrah: Kathir ibn Zayd narrated it from al-Walid ibn Rabah, from Abu Hurayrah, attributed to the Prophet, in the wording given in the heading.

Ibn ‘Adi transmitted it (6/68) in the biographical entry of this Kathir—who was al-Aslami—and said:

“I have found nothing objectionable in his hadith, and I hope that there is no harm in him.”

In al-Taqrib, al-Hafiz said:

“Truthful, but makes mistakes.”

Ibn Abi Shaybah narrated (8/558), with an authentic chain from ‘Ikrimah, who said:

“Surely, a two-faced person is unlikely to be trustworthy in the sight of Allah.”

Note: Shaykh al-Jilani was mistaken in his commentary on al-Adab al-Mufrad when he said concerning the hadith under discussion:

وذكره ابن حبان في "الثقات"، وقال: "ربما خالف ". هذا ما ذكره في "التعجيل "! وفاته قول ابن أبي حاتم عن أبيه: " صد وق ". وما رواه الخطيب عن ابن معين: "ما كان به بأس ". قلت: فالرجل ثقة، فمتابعته قوية. والحديث عزاه الحافظ في "الفتح " (١٠/٤٧٥) للبخاري، وأشار إلى تقويته بسكوته عليه. وقد روي من طريق أخرى عن أبي هريرة، يرويه كثير بن زيد عن الوليد بن رباح عن أبي هريرة مرفوعاً بلفظ الترجمة. أخرجه ابن عدي (٦/٦٨) في ترجمة كثير هذا- وهو الأسلمي-، وقال: "لم أر بحديثه بأساً، وأرجو أنه لا بأس به ". وقال الحافظ في "التقريب ": "صدوق يخطئ ". وروى ابن أبي شيبة (٨/٥٥٨) بسند صحيح عن عكرمة قال: "لَقَمِنٌ ذو الوجهين أن لا يكون عند الله أميناً". (تنبيه) : لقد وهم الشيخ الجيلاني في شرحه على "الأدب المفرد" حين قال في حديث الترجمة:

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