Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ahmad recorded it (2/72)—and this is his wording—as did Ibn Abi Asim in al-Sunnah (1/240/546), and Ibn Khuzaymah as well, through various routes from Hammad ibn Salamah, from him.

Its chain of transmission is authentic according to Muslim’s criteria.

Shaykh al-Islam Ibn Taymiyyah cited the hadith in al-Fatawa (5/481), with the addition of some of the Most Beautiful Names and the words:

“I am the One who originated the world when it was nothing; I am the One who will restore it.”

He said:

“It was narrated by Ibn Mandah, Ibn Khuzaymah, Uthman ibn Sa‘id al-Darimi, Sa‘id ibn Mansur, and others among the eminent hadith imams, memorizers, critics, and leading authorities.”

I have not found this addition mentioned in any of the earlier sources. And Allah, Glorified and Exalted is He, knows best. *

3197 — “A two-faced person is not fit to be trusted.”

Al-Bukhari recorded it in al-Adab al-Mufrad (313): Khalid ibn Makhlad narrated to us; he said: Sulayman ibn Bilal narrated to us, from Ubayd Allah ibn Salman, from his father, from Abu Hurayrah—may Allah be pleased with him—from the Prophet, peace and blessings be upon him, who said: ... then he cited it.

I say: This is an authentic chain of transmission. Its narrators are reliable and are among those used by both al-Bukhari and Muslim, except Ubayd Allah ibn Salman—who is al-Agharr—for he is among al-Bukhari’s narrators.

Khalid ibn Makhlad has some denounced reports, as Ahmad and others stated, and he was contradicted in its chain of transmission by someone more reliable than him. Al-Khara’iti said in Evil Traits of Character (138/292): Ahmad narrated to us:

أخرجه أحمد (٢/٧٢) - والسياق له-، وابن أبي عاصم في "السنة " (١/٢٤٠/٥٤٦) ، وابن خزيمة أيضاً من طرق عن حماد بن سلمة عنه. وإسناده صحيح على شرط مسلم. والحديث أورده شيخ الإسلام ابن تيمية في "الفتاوى" (٥/ ٤٨١) بزيادة بعض الأسماء الحسنى فيه، وقوله: "أنا الذي بدأت الدنيا ولم تك شيئاً، أنا الذي أعيدها". وقال: "رواه ابن منده وابن خزيمة وعثمان بن سعيد الدارمي وسعيد بن منصور وغيرهم من الأئمة الحفاظ النقاد الجهابذة". ولم أجد لهذه الزيادة ذِكراً في شيء من المصادر المتقدمة، والله سبحانه وتعالى أعلم. * ٣١٩٧- (لا ينبغي لِذِي الوجهينِ أن يكون أمِيناً) . أخرجه البخاري في"الأدب المفرد" (٣١٣) : حدثنا خالد بن مَخلَدٍ قال: حدثنا سليمان بن بلال عن عبيد الله بن سلمان عن أبيه عن أبي هريرة- رضي الله عنه- عن النبي ﷺ قال: ... فذكره. قلت: وهذا إسناد صحيح رجاله ثقات رجال الشيخين؛ غير عبيد الله بن سلمان- وهو الأغر-؛ فإنه من رجال البخاري. وخالد بن مخلد له مناكير؛ كما قال أحمد وغيره، وقد خولف في إسناده ممن هو أوثق منه، فقال الخرائطي في"مساوئ الأخلاق " (١٣٨/٢٩٢) : حدثنا أحمد

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies