Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

he would approach with his whole body and turn away with his whole body. May my father and mother be sacrificed for him! I have never seen anyone like him, neither before nor after him.”

Ibn Sa‘d transmitted it (1/414–415).

I say: The narrators in its chain of transmission are trustworthy, apart from ‘Abd al-Malik ibn Qudamah, who is weak, as stated in al-Taqrib. Ibn Ma‘in and Ibn ‘Abd al-Barr nevertheless deemed him trustworthy; thus, a narrator like him may be cited in corroboration, if Allah Most High wills.

Al-Bazzar also transmitted it (3/122/2387) through Ishaq ibn Ibrahim al-Himsi: ‘Amr ibn al-Harith narrated to us from ‘Abd Allah ibn Salim, from al-Zubaydi, from al-Zuhri, from Sa‘id ibn al-Musayyib, who heard Abu Hurayrah describing the Messenger of Allah, peace and blessings be upon him, saying:

“He was of medium stature, though nearer to tall; intensely fair in complexion, black-bearded, with beautiful hair and long eyelashes...”

The hadith continues, but without mentioning the flanks. Al-Bazzar said: “We know of no one who narrated it from al-Zuhri, from Sa‘id, from Abu Hurayrah, besides al-Zubaydi.”

I say: This is an authentic chain of transmission, provided it is free from the defect of Ishaq al-Himsi. Al-Hafiz said: “He frequently errs, and Muhammad ibn ‘Awf plainly declared him to be a liar.”

The phrase, “long eyelashes,” occurs through a sound route from Abu Hurayrah in another hadith previously cited under no. 2095, which includes the words: “He would approach with his whole body and turn away with his whole body.”

This report, as well as the phrase just mentioned, is corroborated by a hadith from ‘Ali through several routes from him in al-Tabaqat (1/410–413), which states: “I never saw anyone like him, neither before nor after him.”

It is also found in al-Tirmidhi’s al-Shama’il (15/4, abridged edition). Ibn Hibban also authenticated it (2117, Mawarid) through another route, whose documentation was likewise previously given under no. 2053. *

يُقبِلُ معاً، وُيدبِرُ معاً، فِدّى له أبي وأمي، ما رأيت مثله قبله ولا بعده. أخرجه ابن سعد (١/٤١٤-٤١٥) . قلت: ورجال إسناده ثقات؛ غير عبد الملك بن قدامة؛ فإنه ضعيف كما في "التقريب "، وقد وثقه ابن معين وابن عبد البر، فمثله يستشهد به إن شاء الله تعالى. وأخرجه البزار (٣/١٢٢/٢٣٨٧) من طريق إسحاق بن إبراهيم الحمصي: ثنا عمرو بن الحارث عن عبد الله بن سالم عن الزُّبيدي عن الزهري عن سعيد بن المسيب: أنه سمع أبا هريرة يصف رسول الله ﷺ فقال: كان رجلاً رَبعَةً، وهو إلى الطول أقرب، شديد البياض، أسود اللحية، حسن الشعر، أهدب أشفار العينين ... الحديث دون ذكر الكشحين. وقال البزار: "لا نعلم رواه عن الزهري عن سعيد عن أبي هريرة إلا الزبيدي ". قلت: وهذا إسناد صحيح إن سلم من إسحاق الحمصي؛ قال الحافظ: "يهم كثيراً، وأطلق محمد بن عوف أنه يكذب ". وجملة "أهدب العينين "، وردت من طريق جيدة عن أبي هريرة في حديث آخر تقدم برقم (٢٠٩٥) ، وفيه قوله: "يُقِبِلُ جميعاً، ويُدبِِرُ جميعاً". ولهذا- والجملة المشار إليها- شاهد من حديث علي من طرق عنه في "الطبقات " (١/ ٤١٠- ٤١٣) ، وفيه: "لم أرقبله ولا بعده مثله ". وهو في "شماثل الترمذي " أيضاً (١٥/٤- مختصره) ، وصححه ابن حبان (٢١١٧- موارد) من طريق أخرى، وتقدم أيضاً تخريجها برقم (٢٠٥٣) . *

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