Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

are radiant; their virtues are widespread; their signs are resplendent; their doctrines are manifest; and their proofs are decisive. Every group aligns itself with a passion to which it returns and approves an opinion to which it clings—except the people of hadith: the Book is their provision, the sunnah their proof, the Messenger their party, and to him they trace their affiliation. They do not turn aside to vain desires, nor do they pay heed to opinions. What they narrate from the Messenger is accepted from them, for they are the trustworthy and upright custodians of it: preservers and treasurers of the religion, vessels and bearers of knowledge. Whenever there is disagreement concerning a hadith, recourse is made to them; whatever they rule is accepted and heeded.

Among them are every learned jurist, every eminent and discerning imam, an ascetic in every tribe, one distinguished by virtue, a precise Quran reciter, and an eloquent preacher. They are the great multitude, and their way is the straight path. Every innovator outwardly professes adherence to their creed, yet does not dare openly to declare a doctrine other than theirs. Whoever plots against them, Allah crushes; whoever stubbornly opposes them, Allah forsakes. Those who abandon them do them no harm, and whoever separates himself from them will not prosper. Whoever is concerned for his religion is in need of their guidance, while the gaze of one who looks upon them with ill intent is frustrated. And indeed Allah is fully capable of granting them victory.

(He then cited the hadith as narrated by Qurrah, and subsequently related through his chain from Ali ibn al-Madini, who said: “They are the people of hadith: those who uphold the teachings of the Messenger and defend knowledge. Were it not for them, you would find nothing of the sunnahs among the Mu'tazilah, the Rafidah, the Jahmiyyah, the advocates of irja’, and the partisans of personal opinion.”) Al-Khatib said:

The Lord of the worlds has made the victorious group the guardians of the religion and has warded off from them the schemes of those who stubbornly oppose it, because of their adherence to the firm Sacred Law and their following in the footsteps of the Companions and the Successors. Their occupation is to preserve the transmitted reports, traverse wastelands and deserts, and journey across lands and seas in pursuit of what the chosen Messenger prescribed. They do not turn away from it to opinion or vain desire. They accepted his Sacred Law in word and deed, and guarded his sunnah through preservation and transmission, until they firmly established its foundation and became its people, most entitled to it. How many a heretic seeks to introduce into the Sacred Law what does not belong to it, but Allah defends it through the people of hadith. They are the preservers

زاهرة، وفضائلهم سائرة، وآياتهم باهرة، ومذاهبهم ظاهرة، وحججهم قاهرة. وكل فئة تتحيز إلى هوى ترجع إليه، وتستحسن رأيا تعكف عليه، سوى أصحاب الحديث، فإن الكتاب عدتهم، والسنة حجتهم، والرسول فئتهم، وإليه نسبتهم، لا يعرجون على الأهواء، ولا يلتفتون إلى الآراء. يقبل منهم ما رووا عن الرسول، وهم المأمونون عليه العدول. حفظة الدين وخزنته، وأوعية العلم وحملته، إذا اختلف في حديث كان إليهم الرجوع، فما حكموا به فهو المقبول المسموع. منهم كل عالم فقيه، وإمام رفيع نبيه، وزاهد في قبيلة، ومخصوص بفضيلة، وقارىء متقن، وخطيب محسن. وهم الجمهور العظيم وسبيلهم السبيل المستقيم، وكل مبتدع باعتقادهم يتظاهر، وعلى الإفصاح بغير مذاهبهم لا يتجاسر، من كادهم قصمهم الله، ومن عاندهم خذله الله، لا يضرهم من خذلهم، ولا يفلح من اعتزلهم، المحتاط لدينه إلى إرشادهم فقير، وبصر الناظر بالسوء إليهم حسير، وإن الله على نصرهم لقدير. (ثم ساق الحديث من رواية قرة ثم روى بسنده عن علي بن المديني أنه قال: هم أهل الحديث والذين يتعاهدون مذاهب الرسول، ويذبون عن العلم لولاهم لم تجد عند المعتزلة والرافضة والجهمية وأهل الإرجاء والرأي شيئا من السنن: قال الخطيب) فقد جعل رب العالمين الطائفة المنصورة حراس الدين، وصرف عنهم كيد العاندين، لتمسكهم بالشرع المتين، واقتفائهم آثار الصحابة والتابعين، فشأنهم حفظ الآثار، وقطع المفاوز والقفار، وركوب البراري والبحار في اقتباس ما شرع الرسول المصطفى، لا يعرجون عنه إلى رأي ولا هوى. قبلوا شريعته قولا وفعلا، وحرسوا سنته حفظا ونقلا، حتى ثبتوا بذلك أصلها، وكانوا أحق بها وأهلها، وكم من ملحد يروم أن يخلط بالشريعة ما ليس منها، والله تعالى يذب بأصحاب الحديث عنها، فهم الحفاظ

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