The other is this ʿAbd Allāh ibn Abī Maryam. Ibn ʿAdī mentioned him in al-Kāmil and said (4/525–526):

“An Egyptian, who narrates false reports from al-Firyābī and others.”

I say: He then cited four hadiths of his, three of which are known to be authentic through routes other than his. He then said:

“This ʿAbd Allāh is either heedless, unaware of what comes from his own head, or he does so deliberately. For I have seen more than one hadith of his—besides those I have mentioned—that is not preserved.”

I say: I have not included it here on his account, but because it has corroborating reports, as will follow, and because its content has proven true and accords with the reality of this age.

Ibn ʿAbd al-Barr also transmitted the hadith in al-Jāmiʿ (1/23), through another route from this ʿAbd Allāh.

Al-Khaṭīb likewise transmitted it in al-Mūḍiḥ (1/108, Ṭ edition), as did Ibn ʿAsākir in Tārīkh Dimashq (4/313–314, facsimile edition), through al-Ṭabarānī’s route.

I then found another route for it in al-Ṭabarānī’s Muʿjam (3/221/3111), through ʿUthmān ibn ʿAbd al-Raḥmān, from Ṣadaqah, from Zayd ibn Wāqid, from al-ʿAlāʾ ibn al-Ḥārith, from Ḥizām ibn Ḥakīm ibn Ḥizām, from his father, attributed to the Prophet to the same effect. Al-Haythamī said:

“Al-Ṭabarānī transmitted it in al-Kabīr. Its chain includes ʿUthmān ibn ʿAbd al-Raḥmān al-Ṭarāʾifī, who is trustworthy, although it has been said of him that he narrates from weak narrators. Yet this is among his narrations from Ṣadaqah ibn Khālid, who is one of the narrators of the Ṣaḥīḥ collections.”