Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Note: His statement in the hadith under discussion, “Except that you have ties of kinship, which I shall maintain,” is a strong corroborating report for an addition conveying the same meaning, which al-Bukhari cited in suspended form in the previously mentioned hadith of ‘Amr ibn al-‘As, in volume two, no. 764. I had failed to mention it there—and exalted is He who encompasses all things in knowledge. I therefore added this corroborating report at the end of the aforementioned volume in its new edition (no. 6).

Among the oddities that ought to be pointed out is that the so-called Hassan ibn ‘Abd al-Mannan had declared the aforementioned addition defective in his annotations to his edition of Imam al-Nawawi’s Riyad al-Salihin (133/241), saying:

“This addition was cited by al-Bukhari, but not Muslim, in suspended form following the hadith. Al-Bukhari gave its connected chain in the Book of Righteousness, from Muhammad ibn ‘Abd al-Wahid ibn ‘Anbasah; yet I have not found a biographical entry for him.”

This is what I had mentioned there concerning this Muhammad, while the aforementioned corroborating report escaped me at that time. Had the person in question been a researcher and hadith verifier—as he claims—he would have pointed this out to me, for that corroborating report was before his very eyes when he declared the addition defective, since it appears in Riyad al-Salihin immediately before the hadith of ‘Amr! But, from examining the hadiths in this edition of his, it has become clear to me that he knows nothing whatsoever of this discipline, apart from declaring authentic hadiths weak—such as the hadith of al-‘Irbad ibn Sariyah concerning the admonition, which a number of leading scholars declared authentic. It has five chains of transmission, some of them authentic, as well as a corroborating report, as you may see at the end of the volume referred to above! *

3178—“We used to drink while standing and eat while walking during the lifetime of the Messenger of Allah, peace and blessings be upon him.”

Ibn Abi Shaybah recorded it in al-Musannaf (8/205/4170): Hafs narrated to us, from—

(تنبيه) : قوله في حديث الترجمة: "غير أن لكم رحماً سأبُلُّها ببلالها ": هو شاهد قوي لزيادةٍ بمعناه، علقها البخاري في حديث عمرو بن العاص المتقدم في المجلد الثاني برقم (٧٦٤) كان فاتني ذكره هناك، وجلّ من أحاط بكُلِّ شيء علما ولذلك فإني استدركت هذا الشاهد في آخر المجلد المذكور من طبعته الجديدة (رقم: ٦) ومن الغرائب التي ينبغي لفت النظر إليها: أن المدعو حسان بن عبد المنان كان قد علل الزيادة المذكور فيما علقه على طبعته لكتاب "رياض الصالحين " للإمام النووي (١٣٣/٢٤١) بقوله: "هذه الزيادة زادها البخاري دون مسلم تعليقاً عقب الحديث، ووصله البخاري في كتاب "البر" عن محمد بن عبد الواحد بن عنبسة، ولم أجد له ترجمة" وهذا ما كنت ذكرته هناك في محمد هذا، وخفي علي يومئذ الشاهد المذكور، فلو أن المومى إليه كان باحثاً ومحققاً- كما يزعم- لاستدركه علي؛ لأنه- أعني: الشاهد- كان بين عينيه حين أعل الزيادة "لأنه في "الرياض " قبيل حديث عمرو! لكن الرجل قد تبين لي- بتتبع أحاديث طبعته هذه- أنه لا يحسن من هذا العلم شيئاً إلا تضعيف الأحاديث الصحيحة، كحديث العرباض بن سارية في الموعظة، الذي صححه جمع من الأئمة، وله خمسة طرق بعضها صحيح، وشاهد، كما تراه في آخر المجلد المشار إليه آنفاً!! * ٣١٧٨- (كنّا نشربُ ونحنُ قِيامٌ، ونأكلُ ونحنُ نمشي، على عهدِ رسولِ الله ﷺ) . أخرجه ابن أبي شيبة في "المصنف " (٨/٢٠٥/٤١٧٠) : حدثنا حفص عن

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