Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

A Neglected Prayer That Should Be Revived

3174 — “He would never omit the two rak'ahs before the dawn prayer or the two rak'ahs after the afternoon prayer.”

Ibn Abi Shaybah recorded it in al-Musannaf (2/352): “Affan narrated to us; Abu Awanah narrated to us; Ibrahim ibn Muhammad ibn al-Muntashir narrated to us from his father that he used to pray two rak'ahs after the afternoon prayer. He was asked about this, and he replied: ‘Even if my only basis for praying them were that I saw Masruq praying them, that would be sufficient warrant; but I asked Aishah, and she…’” He then cited the hadith.

I say: This is an authentic chain of transmission meeting the criteria of al-Bukhari and Muslim. All its narrators are trustworthy and beyond reproach. I have included it because of its authenticity, the rarity of its chain, and because it shows Muhammad ibn al-Muntashir acting upon it in emulation of Masruq, the eminent Successor. Otherwise, the hadith has been recorded by al-Bukhari and Muslim and others, as I indicated in the preceding hadith.

The version of this report attributed to the Prophet was also recorded by al-Tahawi in Sharh al-Ma'ani (1/177), through another route from Abu Awanah with the same report.

Shortly before this, Ibn Abi Shaybah also narrated with an authentic chain from Ash'ath ibn Abi al-Sha'tha, who said: “I went out with my father—whose name was Sulaym ibn Aswad al-Muharibi—together with Amr ibn Maymun, al-Aswad ibn Yazid, and Abu Wail; and they used to pray after the afternoon prayer.”

He then narrated the same from another group among the early predecessors, including al-Zubayr ibn al-Awwam and his son Abdullah, as well as Ali and Abu Burdah ibn Abi Musa.

Moreover, Ibn Hibban (1568–1570), as well as al-Bukhari and Muslim, narrated from al-Aswad and Masruq, from

صلاة مَنسِيَّة ينبغي إحياؤها ٣١٧٤- (كان لا يدعُ ركعتينِ قبل الفجرِ، وركعتينِ بعدالعصرِ) . أخرجه ابن أبي شيبة في "المصنف " (٢/٣٥٢) : حدثنا عفان قال: نا أبو عوانة قال: ثنا إبراهيم بن محمد بن المنتشر عن أبيه: أنه كان يصلي بعد العصر ركعتين، فقيل له؟ فقال: لو لم أصلهما إلا أني رأيت مسروقاً يصليهما؛ لكان ثقة، ولكني سألت عائشة؟ فقالت: ... فذكره. قلت: هذا إسناد صحيح على شرط الشيخين، رجاله كلهم ثقات لا مغمز فيهم، وإنما خرجته لصحته وعزة إسناده، ولما فيه من عمل محمد بن المنتشر تبعاً لمسروق التابعي الجليل- به، وإلا فالحديث مخرج في "الصحيحين " وغيرهما كما تقدمت الإشارة إلى ذلك في الحديث الذي قبله. والمرفوع من هذا قد أخرجه الطحاوي في"شرح المعاني" (١/١٧٧) من طريق أخرى عن أبي عوانة به. وروى ابن أبي شيبة قبيل هذا بسند صحيح عن أشعث بن أبي الشعثاء قال: خرجت مع أبي (واسمه سُليم بن أسود المحاربي) وعمرو بن ميمون والأسود ابن يزيد وأبي وائل، فكانوا يصلون بعد العصر. ثم روى مثله عن جمع آخر من السلف؛ منهم الزبير بن العوام، وابنه عبد الله ﵄، وكذا علي ﵁، وأبو بردة بن أبي موسى. بل روى ابن حبان (١٥٦٨- ١٥٧٠) ، والشيخان عن الأسود ومسروق عن

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