Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani
  1. Ibn al-Muqriʾ. Ibn al-Jarud recorded it in al-Muntaqa (120/327).

These five—and the sixth is Sufyan mentioned above, through the narrations of the three hadith masters from him, namely Ibn ʿUyaynah—all agree in mentioning that he withdrew, or wording conveying that he broke off his prayer without concluding it with the taslim.

Muhammad ibn ʿAbbad differed from them, saying: “Sufyan narrated it to us,” and it includes: “A man stepped aside, concluded with the taslim, and then prayed by himself.”

Muslim (2/41–42) and al-Bayhaqi (3/85 and 112) recorded it. Al-Bayhaqi indicated that the mention of the taslim is anomalous. No researcher who has examined the narrations of those hadith masters, which contradict this addition of the taslim reported by Muhammad ibn ʿAbbad—who was Ibn al-Zibriqan of Mecca—can doubt this. Although he was one of the teachers of both al-Bukhari and Muslim, scholars noted that he made errors. Al-Hafiz alluded to this when he said in al-Taqrib: “Truthful, but makes mistakes.”

Thus, this addition is certainly one of his errors. This is further confirmed by the following corroborative reports:

The first: Shuʿbah narrated it from ʿAmr in an abridged form, which states: “Then the man left.” Another version states: “An Ansari man came, prayed, and then departed.”

Al-Bukhari (2/92 1/701), al-Darimi (1/297)—the other version is his—and Ahmad (3/369) recorded it.

The second: Sulaym—namely, Ibn Hayyan al-Hudhali al-Basri—narrated it from ʿAmr.

Al-Bukhari recorded it (10/200/705).

٥- ابن المقرئ. ابن الجارود في "المنتقى" (١٢٠/٣٢٧) . هؤلاء الخمسة- وسادسهم سفيان المتقدم من رواية الحفاظ الثلاثة عنه، وهو ابن عيينة- كلهم اتفقوا على ذكر التنحِّي أو معناه المشعر بأنه قطع صلاته ولم يسلِّم. وخالفهم محمد بن عباد فقال: حدثنا سفيان به؛ وفيه: "فانحرف رجل، فسلم، ثم صلى وحده ". أخرجه مسلم (٢/ ٤١- ٤٢) ، والبيهقي (٣/٨٥ و ١١٢) ، وأشار إلى شذوذ ذكر السلام، وهذا مما لا يشك باحث وقف على رواية أولئك الحفاظ المخالفين لزيادة السلام هذه من محمد بن عَبَّاد- وهو ابن الزّبرِقان المكي-، وهو مع كونه من شيوخ الشيخين؛ فقد ذكروا له أوهاماً؛ وقد أشار إلى ذلك الحافظ بقوله في"التقريب ": "صدوق يهم ". فهذه الزيادة من أوهامه يقيناً، ويؤكد ذلك المتابعات التالية: الأولى: شعبة عن عمرو مختصراً، وفيه: "فا نصرف الرجل ". وفي رواية: "فجاء رجل من الأنصار، فصلى، ثم ذهب ". أخرجه البخاري (٢/ ٩٢ ١/ ٧٠١) ، والد ارمي (١/٢٩٧) - والروا ية الأخرى له-، وأحمد (٣/٣٦٩) . الثانية: سَليم- وهو ابن حَيان الهذلي البصري- عن عمرو به. أخرجه البخاري (١٠/٢٠٠/٧٠٥) .

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