Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

I say: Its narrators are trustworthy, apart from Sulaymān ibn al-Muʿāfā. Al-Dhahabī said:

“Ibn ʿAdī said: ‘He did not hear anything from his father, yet they criticized him for narrating from him.’”

I say: Accordingly, his narration from his father would be by wijādah—that is, based on written material found from him.

I further say: Neither he nor al-Ḥāfiẓ mentioned anything other than this in al-Lisān. It appears to me that he was one of al-Ṭabarānī’s shaykhs from whom he narrated only a few reports, for in al-Muʿjam al-Awsaṭ he narrated from him only three hadiths (3790–3792), and in al-Ṣaghīr (420—al-Rawḍ) he narrated a fourth; this is the fifth.

Ninth: Abū al-Aḥwaṣ narrated it from Manṣūr with wording similar to it, including the phrase, “In the name of Allah.”

Al-Khaṭīb recorded it in al-Tārīkh (11/141).

Perhaps, after this brief source documentation and critical examination, it would be useful to summarize its benefits as follows:

First: The hadith is authentic from Umm Salamah, may Allah be pleased with her. The claimed defect of a break in its chain does not undermine its authenticity, particularly since al-Tirmidhī, al-Ḥākim, and al-Dhahabī authenticated it, while al-Ḥāfiẓ graded it good. I then found that al-Nawawī also authenticated it in al-Adhkār.

Second: The addition, “In the name of Allah; I place my trust in Allah,” is established in it, even though Sufyān al-Thawrī alone narrated it, for he was a towering authority in memorization. It is also supported by the previously mentioned hadith of Anas, and more than one narrator, as noted above, corroborated Sufyān in reporting the phrase, “In the name of Allah.”

Third: Most narrators report its verbs in the singular, while some added, “or that I be caused to stumble.” This is perhaps the more preponderant wording.

Fourth: The addition, “He raised his gaze to the sky,” is not sound, because the narrators from Shuʿbah do not agree upon it, and the two of them contradict the reports of the other trustworthy narrators. Moreover, it conflicts with the authentic hadiths—

قلت: ورجاله ثقات؛ غير سليمان بن المعافى، قال الذهبي: "قال ابن عدي: لم يسمع من أبيه شيئاً، فحملوه على أن روى عنه ". قلت: فعلى هذا تكون روايته عن أبيه وجادة. وأقول: لم يذكر هو ولا الحافظ في "اللسان " غير هذا، ويبدو لي أنه من شيوخ الطبراني المقلِّين؛ فإنه لم يرو عنه في "المعجم الأوسط " سوى ثلاثة أحاديث (٣٧٩٠- ٣٧٩٢) ، وروى له في "الصغير" (٤٢٠ - الروض) رابعاً، وهذا هو الخامس. التاسع: أبو الأحوص عن منصور به نحوه، وفيه التسمية. أخرجه الخطيب في "التاريخ " (١١/ ١٤١) . ولعل من المفيد- بعد هذا التخريج المبسط والتحقيق- أن نلخص فوائده فيما يأتي: الأولى: أن الحديث صحيح عن أم سلمة- ﵂، وأن ما أُعِلَّ به من الانقطاع لا يقدح في صحته، ولا سيما وقد صححه الترمذي والحاكم والذهبي، وحسنه الحافظ، ثم رأيت النووي قد صححه أيضاً في "الأذكار". الثانية: أن زيادة: "بسم الله توكلت على الله " ثابتة فيه، وإن تفرد بها سفيان الثوري؛ فإنه جبل في الحفظ، ويشهد له حديث أنس المذكور آنفاً، وتوبع سفيان على التسمية فيه من غير ما واحد كما تقدم. الثالثة: أكثر الرواة على إفراد الأفعال فيه، وزاد بعضهم: "أو أُزل "، ولعل ذلك أرجح. الرابعة: أن زيادة: "رفع طرفه إلى السماء" لا تصح؛ لعدم اتفاق الرواة عن شعبة عليها، ومخالفتهما لرواية الآخرين الثقات. ثم هي مخالفة للأحاديث

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