Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

and he was corroborated. Abu Dawud narrated it (2/611, Halabi edition): Musa ibn Ismaʿil narrated to us: Wuhayb narrated to us with it, except that he also said, “and to You is the resurrection,” in the evening supplication. Ibn Hibban also narrated it in his Sahih (2354) through ʿAbd al-Aʿla ibn Hammad: Wuhayb narrated to us with it, except that he said, “and to You is the final return, and to You is the resurrection,” combining them both in the morning supplication. Perhaps this was an error by one of the copyists.

Hammad—namely Ibn Salamah—also corroborated him: Suhayl informed me of it, but without the evening supplication, and he said, “and to You is the final return,” in place of “and to You is the resurrection.” Ahmad narrated it (2/354, 522).

Two others narrated it from Suhayl as a statement of the Prophet, peace and blessings be upon him, and as his instruction. It is the hadith that follows:

“When you enter the morning, say: ‘O Allah, by You we enter the morning, by You we enter the evening, by You we live, and by You we die (and to You is the resurrection).’ And when you enter the evening, say: ‘O Allah, by You we enter the evening, by You we enter the morning, by You we live, and by You we die; and to You is the final return.’”

263 — “When you enter the morning, say: ‘O Allah, by You we enter the morning, by You we enter the evening, by You we live, and by You we die (and to You is the resurrection).’ And when you enter the evening, say: ‘O Allah, by You we enter the evening, by You we enter the morning, by You we live, and by You we die; and to You is the final return.’”

Ibn Majah narrated it (2/440): Yaʿqub ibn Humayd ibn Kasib narrated to us: ʿAbd al-ʿAziz ibn Abi Hazim narrated to us, from Suhayl, from his father, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said it.

I say: This is a good chain of transmission. All its narrators are trustworthy and among Muslim’s narrators, apart from Yaʿqub ibn Humayd. Al-Hafiz said in al-Taqrib: “Truthful, though he sometimes erred.”

وقد توبع فقال أبو داود (٢ / ٦١١ - طبع الحلبي) حدثنا موسى بن إسماعيل: حدثنا وهيب به، إلا أنه قال: " وإليك النشور " في دعاء المساء أيضا. ورواه ابن حبان في " صحيحه " (٢٣٥٤) من طريق عبد الأعلى بن حماد حدثنا وهيب به. إلا أنه قال: " وإليك المصير وإليك النشور " جمعهما معا في دعاء الصباح! ولعله سهو من بعض النساخ. وتابعه حماد وهو ابن سلمة: أخبرني سهيل به، دون دعاء المساء وقال: " وإليك المصير " بدل " وإليك النشور ". أخرجه أحمد (٢ / ٣٥٤ - ٥٢٢) . ورواه آخران عن سهيل به من قوله ﷺ وأمره، وهو الحديث الآتي بعده: " إذا أصبحتم فقولوا: اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت (وإليك النشور) ، وإذا أمسيتم فقولوا: اللهم بك أمسينا، وبك أصبحنا، وبك نحيا، وبك نموت، وإليك المصير ". ٢٦٣ - " إذا أصبحتم فقولوا: اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت (وإليك النشور) وإذا أمسيتم فقولوا: اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير ". أخرجه ابن ماجه (٢ / ٤٤٠) : حدثنا يعقوب بن حميد بن كاسب حدثنا عبد العزيز ابن أبي حازم عن سهيل عن أبيه عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: فذكره. قلت: وهذا سند جيد، رجاله كلهم ثقات رجال مسلم غير يعقوب بن حميد. قال الحافظ في " التقريب ": " صدوق ربما وهم ".

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