Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

3106 (1)—“Whoever eats of these two foul plants should not come near our mosque. If you must eat them, then neutralize them by cooking.”

It was recorded by Abū Dāwūd (3827), al-Nasāʾī in al-Sunan al-Kubrā (4/158/6681), al-Ṭaḥāwī in Sharḥ al-Maʿānī (2/338), al-Bayhaqī in al-Sunan (3/78) and al-Shuʿab (5/105/5962), Ibn ʿAdī in al-Kāmil (3/20–21), Aḥmad (4/19), and al-Ṭabarānī in al-Muʿjam al-Kabīr (19/30/65), through several routes from Khālid ibn Maysarah, from Muʿāwiyah ibn Qurrah, from his father: the Messenger of Allah (peace and blessings be upon him) said it. Ibn ʿAdī cited it in the biographical entry of this Khālid and said:

“He has reports besides this one, and in my view he is truthful, for I have not seen any objectionable hadith from him.”

Accordingly, Ibn Ḥibbān included him in al-Thiqāt (6/265). Al-Dhahabī said in al-Kāshif:

“Truthful.”

And al-Ḥāfiẓ said in al-Taqrīb:

“His hadith are acceptable.”

I say: Al-Ṭabarānī, as did al-Nasāʾī, also recorded another hadith from him concerning offering condolences and the merit of one who loses a child who precedes him in death. Al-Ḥāfiẓ graded it authentic in al-Fatḥ (3/121).

Shuʿbah also corroborated him in its transmission, as recorded by al-Ḥākim and others. It is cited in Aḥkām al-Janāʾiz (205).

(1) Previously, the hadith numbered here was: “Indeed, Allah has guaranteed for whoever ...”; it was then transferred to al-Da'ifah (no. 6720).
٣١٠٦ (١) - (من أكل من هاتين الشجرتين الخبيثتين فلا يقربنَّ مسجدنا، فإن كنتم لا بد آكليهما فأميتُموهما طبخاً) . أخرجه أبو داود (٣٨٢٧) ، والنسائي في "السنن الكبرى" (٤/١٥٨/ ٦٦٨١) ، والطحاوي في "شرح المعاني " (٢/٣٣٨) ، والبيهقي في "السنن " (٣/٧٨) ، و"الشعب " (٥/١٠٥/٥٩٦٢) ، وابن عدي في "الكامل " (٣/ ٢٠- ٢١) ، وأحمد (٤/١٩) ، والطبراني في "المعجم الكبير" (١٩/٣٠/٦٥) من طرق عن خالد بن ميسرة عن معاوية بن قرة عن أبيه؛ أن رسول الله ﷺ قال ... فذكره. أورده ابن عدي في ترجمة (خالد) هذا، وقال: " وله غير هذا، وهو عندي صدوق؛ فإني لم أر له حديثاً منكراً". ولهذا؛ ذكره ابن حبان في "الثقات " (٦/٢٦٥) ، وقال الذهبي في "الكاشف ": " صدوق ". والحافظ في "التقريب ": "صالح الحديث ". قلت: وله عند الطبراني وكذا النسائي حديث آخر في التعزية وفضل من مات له فرط، وصححه الحافظ في "الفتح " (٣/١٢١) . وقد تابعه عليه شعبة؛ عند الحاكم وغيره، وهو مخرج في " أحكام الجنائز" (٢٠٥) .
(١) كان سابقاً بهذا الرقم حديث: "إن الله ضمن لمن ... "، ثم نقل إلى "الضعيفة" (٦٧٢٠) .

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