Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

He also said: “I heard the Messenger of Allah, peace and blessings be upon him, say:

‘After me, you will encounter favoritism.’”

Then, when Umar ibn al-Khattab distributed garments among the people, and so on.

Abu Yala recorded it (945): Zakariyya ibn Yahya Zahmawayh narrated to us, from Ibn Abi Zaidah, through the same chain. Ibn Hibban also recorded it through Abu Yala’s route (7279).

Its narrators are trustworthy—though Ibn Ishaq uses an ambiguous ‘from’ transmission formula—except for Ibn Shafi, for whom I could find no biographical entry in the reference works available to me.

I later found him mentioned in al-Bukhari’s al-Tarikh al-Kabir, but it contains neither criticism nor accreditation of him.

As for al-Haythami’s statement in al-Majma (10/33), following Ibn Shafi’s narration:

“It was narrated by Ahmad, and its narrators are trustworthy, except that Ibn Ishaq practises tadlis, though he is trustworthy,”

this is an error, either on his part or on the copyist’s. He meant to say “Abu Yala,” but said “Ahmad,” for it is not found in Ahmad’s Musnad. Rather, Ahmad has in it (4/352–353), through the route of Qatadah, from Anas, from Usayd ibn Hudayr, a report attributed to the Prophet, peace and blessings be upon him, with the wording:

“After me, you will encounter favoritism, so be patient …”

the remainder of the hadith being as cited earlier, to which I alluded in my statement, “an addition through another route,” in al-Bukhari’s narration. Muslim also recorded it (6/19), and al-Tirmidhi declared it authentic (2190). *

قال: وسمعت رسول الله ﷺ -يقول: "إنكم ستلقون أثرة بعدي ". فلما كان عمر بن الخطاب قسم حُللاً بين الناس.. إلخ. أخرجه أبو يعلى (٩٤٥) : حدثنا زكريا بن يحيى زحمويه: عن ابن أبي زائدة به. ومن طريق أبي يعلى أخرجه ابن حبان (٧٢٧٩) . ورجاله ثقات- على عنعنة ابن إسحاق-؛ غير ابن شفيع فلم أجد له ترجمة فيما لدي من المراجع. ثم رأيته مترجماً في "التاريخ الكبير" للبخاري، ولم يذكر فيه جرحاً ولا تعديلاً. وأما قول الهيثمي في "المجمع " (١٠/٣٣) عقب رواية ابن شفيع هذا: "رواه أحمد، ورجاله ثقات إلا أن ابن إسحاق مدلس، وهو ثقة ". فهو وهم؛ إما منه وإما من الناسخ؛ أراد أن يقول: " أبو يعلى" فقال: " أحمد"؛ فإنه ليس في "مسنده "؛ وإنما له فيه (٤/٣٥٢ و٣٥٣) من طريق قتادة عن أنس عن أسيد بن حضير مرفوعاً بلفظ: "إنكم ستلقون بعدي أثرة؛ فاصبروا.. " الحديث كما تقدم مشاراً إليه بقولي: "زاد من طريق آخر" من رواية البخاري. وأخرجه مسلم أيضاً (٦/١٩) ، وصححه الترمذي (٢١٩٠) . *

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