Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ibn ʿUlayyah likewise narrated it in al-Ṭabarī, as did ʿAbd al-Wahhāb al-Thaqafī in Ibn Abī Ḥātim’s exegesis (fol. 157/1).

The second: from him, from Ibn ʿAbbās, who said: The Messenger of Allah, peace and blessings be upon him, said ... and he cited it in full.

Al-Ḥākim narrated it (2/342) through the route of ʿAbd al-Razzāq, from Maʿmar, from Abū ʿAmr al-Baṣrī, from him. He said:

“Authentic according to the criteria of the two Shaykhs!” Al-Dhahabī concurred with him.

I say: This is one of their errors, for this Abū ʿAmr was not among the narrators of the two Shaykhs, nor did any of the remaining compilers of the Six narrate from him. Al-Bukhārī and Ibn Abī Ḥātim included biographical entries for him, but mentioned neither narrator criticism nor accreditation concerning him. Ibn Ḥibbān listed him in al-Thiqāt (The Reliable Narrators) (5/156), and two other reliable narrators also transmitted from him: Umayyah ibn Shibl and ʿAbd al-ʿAzīz ibn Abī Rawwād.

The third: from him, from Abū Mūsā, attributed to the Prophet.

Al-Ṭayālisī narrated it in his Musnad (Hadith Collection) (509): Shuʿbah narrated to us from Abū Bishr, from him.

Al-Bazzār also narrated it through al-Ṭayālisī’s route (1/16/16—al-Kashf).

Muḥammad ibn Jaʿfar and ʿAffān likewise narrated it in Aḥmad (4/396 and 398), as did al-Rūyānī in his Musnad (Hadith Collection) (1/109/1), and Ibn al-Mubārak in al-Ṭabarī.

Abū al-Walīd also followed them, saying: Shuʿbah narrated to us in this manner.

Ibn Ḥibbān narrated it in his Ṣaḥīḥ (Authentic Collection) (4860—al-Iḥsān); however, some of its wording was omitted, leaving only that which corrupts the meaning:

“Whoever hears a Jew or a Christian will enter the Fire!”

وتابعه ابن علية عند الطبري، وعبد الوهاب الثقفي عند ابن أبي حاتم في "تفسيره " (ق ١٥٧/١) . الثاني: عنه عن ابن عباس قال: قال رسول الله- ﷺ ... فذكره بتمامه. أخرجه الحاكم (٢/٣٤٢) من طريق عبد الرزاق عن معمر عن أبي عمرو البصري عنه. وقال: "صحيح على شرط الشيخين "! ووافقه الذهبي! قلت: وهذا من أوهامهما، فإن أبا عمرو هذا ليس من رجال الشيخين، ولا روى له أحد من بقية الستة. وترجم له البخاري وابن أبي حاتم، ولم يذكرا فيه جرحاً ولا تعديلاً، وقد ذكره ابن حبان في "الثقات " (٥/١٥٦) ، وقد روى عنه ثقتان آخران: أمية بن شبل، وعبد العزيز بن أبي رواد. الثالث: عنه عن أبي موسى مرفوعاً. أخرجه الطيالسي في "مسنده " (٥٠٩) : حدثنا شعبة عن أبي بشر عنه. ومن طريق الطيالسي أخرجه البزار (١/١٦/١٦- الكشف) . وتابعه محمد بن جعفر وعفان عند أحمد (٤/٣٩٦ و ٣٩٨) ، والروياني في "مسنده " (١/١٠٩/ ١) ، وابن المبارك عند الطبري. وتابعهم أبو الوليد: حدثنا شعبة به. أخرجه ابن حبان في "صحيحه " (٤٨٦٠- الإحسان) ؛ لكن سقطت منه بعض الألفاظ ولم يبق منه إلا ما أفسد المعنى: "من سمع يهودياً أو نصرانياً دخل النار"!

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