Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

for his hadith to be solitary. Al-Jariri—whose name was Sa‘id ibn Iyas—is relied upon in the two Sahihs. Although he became confused during the three years before his death, his confusion was not severe. Perhaps for this reason Ibn Hibban relied upon him in his Sahih, following the two Sahihs, and narrated extensively from him. A narrator such as him should therefore be relied upon unless his error becomes evident. Thus, if he is corroborated or has supporting reports—as is the case with this hadith of his—its solitary nature does not harm it, Allah willing.

Moreover, it has a corroborating report stronger than those mentioned above, though in my view it conveys the same meaning. It is the hadith of ‘Urfajah, may Allah be pleased with him, who said: I heard the Messenger of Allah, peace and blessings be upon him, say:

“Whoever comes to you while you are united under one man, seeking to break your unity or divide your community, kill him.”

It was narrated by Muslim, Abu ‘Awanah (4/461–464), and Ibn Hibban (6/294/4389). The wording is Muslim’s, and it is one of Abu ‘Awanah’s narrations. He also narrated it in other similar wordings, as did others. It is cited in al-Irwa’ (8/105). *

  1. “A time will surely come upon my community when they will wish for the Dajjal.” I said: “O Messenger of Allah, may my father and mother be sacrificed for you! What will cause that?” He said: “Because of the hardship or exhaustion they will endure.”

Al-Tabarani narrated it in al-Mu‘jam al-Awsat (1/259): ‘Abd Allah ibn Ahmad ibn Hanbal narrated to us: Ahmad ibn ‘Umar al-Waki‘i narrated to us; Qabisah ibn ‘Uqbah narrated to us; ‘Ubayd ibn Tufayl, Abu Saydan al-‘Absi, narrated to us: I heard Shaddad ibn ‘Ammar say: Hudhayfah said: The Messenger of Allah, peace and blessings be upon him, said … and he then cited it. He said:

“No one narrated it from ‘Ubayd ibn Tufayl except Qabisah, and Ahmad ibn ‘Umar al-Waki‘i was alone in narrating it.”

حديثه أن يكون غريباً، والجريري- واسمه سعيد بن إياس- محتج به في "الصحيحين "؛ وإن كان اختلط قبل موته بثلاث سنين، ولكن لم يفحش اختلاطه، وكأنه لهذا احتج به ابن حبان في "صحيحه " تبعاً لـ "الصحيحين "، وأكثر هو عنه، فمثله ينبغي أن يحتج به ما لم يظهر خطؤه، فإذا توبع أو كان له شواهد- كما هو الشأن في حديثه هذا-؛ فلا يضر غرابته فيه إن شاء الله تعالى. على أن له شاهداً أقوى مما تقدم، ولكنه في المعنى واحد عندي، وهو حديث عرفجة ﵁ قال: سمعت رسول الله- ﷺ يقول: "من أتاكم وأمركم جميع على رجل واحد، يريد أن يشق عصاكم، أو يفرق جماعتكم؛ فاقتلوه ". أخرجه مسلم، وأبو عوانة (٤/ ٤٦١- ٤٦٤) ، وابن حبان (٦/٢٩٤/٤٣٨٩) ، واللفظ لمسلم، وهو رواية لأبي عوانة، ورواه بألفاظ أخرى متقاربة، وكذلك رواه آخرون، وهو مخرج! في " الإرواء " (٨/ ١٠٥) . * ٣٠٩٠- (لَيَأتِيَنَّ على أمتي زمانٌ يتمنون فيه الدجال. قلتُ: يا رسول الله بأبي وأمي! مِمَّ ذَاكَ؟! قال: مما يَلْقونَ من العناء أو الضناء) . أخرجه الطبراني في "المعجم الأوسط " (١/٢٥٩) : حدثنا عبد الله بن أحمد ابن حنبل قال: نا أحمد بن عمر الوكيعي، قال: نا قبيصة بن عقبة، قال: نا عبيد بن طفيل أبو سيدان العبسي قال: سمعت شداد بن عمار يقول: قال حذيفة: قال رسول الله ﷺ ... فذكره. وقال: "لم يروه عن عبيد بن طفيل إلا قبيصة، تفرد به أحمد بن عمر الوكيعي ".

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