Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Yazīd ibn ʿAbd Allāh ibn Usāmah ibn al-Hād related to me, from ʿUmar ibn ʿAbd Allāh ibn ʿUrwah, from ʿUrwah, from ʿĀʾishah, that the Messenger of Allah (peace and blessings be upon him) said ... then he mentioned it. This reached ʿAlī ibn al-Ḥusayn, so he went to ʿUrwah and said, “What is this report that I hear from you, in which you speak slightingly of Fāṭimah?!”

ʿUrwah replied, “I would not wish to possess such-and-such at the cost of diminishing Fāṭimah by withholding a right that is hers. But apart from that, you have my assurance that I shall never relate it again.”

He said: “No one narrated it from ʿUmar ibn ʿAbd Allāh ibn ʿUrwah except Yazīd ibn al-Hād.”

I say: Both of them are trustworthy and among the narrators of the two Ṣaḥīḥs, as are those below them in the chain, with the exception of al-Murādī, al-Ṭabarānī’s shaykh, concerning whom there is criticism—as you may see in al-Lisān. However, he has been corroborated, so the chain is authentic. Al-Bazzār also transmitted it (3/242/2666), as did al-Ṭabarānī in al-Muʿjam al-Kabīr (22/431/1051) and al-Ḥākim (4/43–44), through several routes from Saʿīd ibn Abī Maryam, with a fuller wording:

When the Messenger of Allah (peace and blessings be upon him) arrived in Medina, his daughter Zaynab left Mecca with Kinānah—or Ibn Kinānah. They went out in pursuit of her, and Habbār ibn al-Aswad caught up with her. He continued thrusting his spear at her camel until it threw her down. She miscarried, bled, and endured the ordeal. The clans of Banū Hāshim and Banū Umayyah then disputed over her. Banū Umayyah said, “We have a greater right to her.” She was married to their kinsman, Abū al-ʿĀṣ, and was staying with Hind bint ʿUtbah ibn Rabīʿah. Hind would say to her, “This is because of your father.”

The Messenger of Allah (peace and blessings be upon him) said to Zayd ibn Ḥārithah, “Will you not go and bring Zaynab?”

He replied, “Certainly, O Messenger of Allah.”

He said, “Take my ring and give it to her.”

Zayd set out and continued to act with tact until he met a shepherd. He asked, “Whose flocks do you tend?”

The man replied, “Those of Abū al-ʿĀṣ.”

He asked, “To whom do these sheep belong?”

He replied, “To Zaynab, the daughter of Muḥammad.”

Zayd walked with him for a while, then said, “Would you be willing for me to give you something to deliver to her, without mentioning it to anyone?”

He replied, “Yes.”

So he gave him the ring, and the shepherd went on,

حدثني يزيد بن عبد الله بن أسامة بن الهاد عن عمر بن عبد الله بن عروة عن عروة عن عائشة: أن رسول الله- ﷺ قال ... فذكره، فبلغ ذلك علي بن حسين فأتاه؛ فقال: ما حديث يبلغني عنك تنتقص فيه فاطمة؟ ! فقال عروة: ما أحب أن لي كذا وكذا وأني أنتقص فاطمة حقاً هو لها، وأما بعد ذلك فلك علي أن لا أحدث به أبداً. وقال: " لم يروه عن عمر بن عبد الله بن عروة إلا يزيد بن الهاد " قلت: وهما ثقتان من رجال الشيخين، وكذلك من دونهما؛ غير المرادي شيخ الطبراني؛ ففيه كلام- كما ترى في "اللسان "-، ولكنه قد توبع، فالسند صحيح، فقد أخرجه البزار (٣/ ٢٤٢/٢٦٦٦) ، والطبراني أيضاً في "المعجم الكبير" (٢٢/٤٣١/١٠٥١) ، والحاكم (٤/٤٣- ٤٤) من طرق عن سعيد بن أبي مريم به أتم منه بلفظ: أن رسول الله- ﷺ لما قدم المدينة خرجت ابنته زينب من مكة مع كنانة- أو ابن كنانة-، فخرجوا في إثرها، فأدركها هَبَّار بن الأسود، فلم يزل يطعُن بعيرها برمحه حتى صرعها، وألقت ما في بطنها، وهرقت دماً، فتحملت، واشتجر فيها بنو هاشم وبنو أمية، فقالت بنو أمية: نحن أحق بها. وكانت تحت ابنهم أبي العاص، وكانت عند هند بنت عتبة بن ربيعة، وكانت تقول لها هند: هذا في سبب أبيك. فقال رسول الله- ﷺ لزيد بن حارثة: "ألا تنطلق فتجيء بزينب؟! ". فقال: بلى يا رسول الله! قال: "فخذ خاتمي فأعطها إياه "، فانطلق زيد، فلم يزل يتلطف، فلقي راعياً، فقال: لمن ترعى؟ فقال: لأبي العاص. فقال: لمن هذه الغنم؟ فقال: لزينب بنت محمد. فسار معه شيئاً، ثم قال: هل لك أن أعطيك شيئاً تعطيها إياه ولا تذكره لأحد؟ قال: نعم. فأعطاه الخاتم، وانطلق الراعي،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies