Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Yahya is disputed over, and his biography is treated at length in al-Lisan. It erroneously gives his name as “Yahya ibn Burdah”; therefore, reliance is upon the narration of Abu Usamah, for he was a trustworthy and firmly reliable narrator.

3060 — “I mark my brother’s grave with it, and bury beside it whoever of my family dies.”

That is, Uthman ibn Mazʿun, may Allah be pleased with him.

Abu Dawud narrated it (3206), and al-Bayhaqi (3/412) through his route; as did Ibn Shabbah in Tarikh al-Madinah (1/102), from Kathir ibn Zayd al-Madani, from al-Muttalib, who said:

When Uthman ibn Mazʿun died, his funeral bier was brought out and he was buried. The Prophet, peace and blessings be upon him, instructed a man to bring him a stone, but he was unable to carry it. Thereupon, the Messenger of Allah, peace and blessings be upon him, went over to it and bared his forearms. Kathir said: Al-Muttalib said: The one who related this to me from the Messenger of Allah, peace and blessings be upon him, said: “It is as though I can see the whiteness of the Messenger of Allah’s forearms when he bared them.” He then carried it and placed it at the head of his grave, and said … then he mentioned it.

I say: This is a good, continuous chain of transmission, owing to the well-known disagreement concerning this Kathir ibn Zayd al-Madani. Al-Hafiz summarized this in al-Taqrib, saying: “Truthful, but makes mistakes.”

For this reason, he said in al-Talkhis al-Habir (5/229, al-Muniriyyah edition):

“Its chain is good. Its only issue is Kathir ibn Zayd, who narrates it from al-Muttalib; he is truthful. Al-Muttalib clarified that an informer related it to him, without naming him; but the anonymity of a Companion does no harm. Ibn Majah and Ibn ʿAdi also narrated it in abbreviated form, through Kathir ibn Zayd, from Zaynab bint Nubayt, from Anas. Abu Zurʿah said: ‘This is an error,’ indicating that the correct version is that of those who narrated it from Kathir, from al-Muttalib. Al-Tabarani also narrated it in al-Awsat as a hadith of Anas through another chain containing weakness.”

ويحيى هذا مختلف فيه، وترجمته مبسوطة في "اللسان "، ووقع فيه: " يحيى ابن بردة.. " خطأ، فالعمدة على رواية أبي أسامة، فإنه ثقة ثبت. * ٣٠٦٠ - (أَتَعَلَّمُ بها قبرَ أخي، وأَدْفِنُ إليه مَنْ مات من أهلي. يعني: عثمانَ بنَ مَظْعُونٍ ﵁ . أخرجه أبو داود (٣٢٠٦) ، ومن طريقه: البيهقي (٣/٤١٢) ، وابن شبَّة في " تاريخ المدينة " (١/١٠٢) عن كثير بن زيد المدني عن المطلب قال: لما مات عثمان بن مظعون أُخرج بجنازته، فدُفن، فأمر النبي ﷺ رجلاً أن يأتيه بحجر، فلم يستطع حمله، فقام إليها رسوله الله- ﷺ وحسر عن ذراعيه، قال كثير: قال المطلب: قال الذي يخبرني ذلك عن رسوله الله ﷺ: كأني أنظر إلى بياض ذراعي رسوله الله ﷺ حين حسر عنهما، ثم حملها فوضعها عند رأسه، وقال ... فذكره. قلت: وهذا إسناد متصل حسن؛ للخلاف المعروف في كثير بن زيد المدني هذا، ولخص ذلك الحافظ بقوله في " التقريب ": " صدوق يخطئ ". ولذلك قال في " التلخيص الحبير " (٥/٢٢٩- المنيرية) : " وإسناده حسن، ليس فيه إلا كثير بن زيد راويه عن المطلب، وهو صدوق، وقد بين المطلب أن مخبِراً أخبره، ولم يسمِّه، ولا يضر إبهام الصحابي. ورواه ابن ماجه، وابن عدي مختصراً؛ من طريق كثير بن زيد أيضاً عن زينب بنت نبيط عن أنس. قال أبو زرعة: هذا خطأ. وأشار إلى أن الصواب رواية من رواه عن كثير عن المطلب. ورواه الطبراني في" الأوسط " من حديث أنس بإسناد آخر فيه ضعف ".

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