Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

it from him was Ibrahim ibn Saʿid al-Jawhari: “Abu Usamah narrated to us: Buraid ibn Abdullah narrated to me, from Abu Burdah, from Abu Musa, from the Prophet, peace and blessings be upon him, who said…” and he cited it.

I say: This is an authentic chain of transmission according to the criteria of the two Shaykhs, for both of them narrated many hadiths from Abu Usamah through this chain—were it not for the fact that it is interrupted between Muslim and Abu Usamah, since he did not name the one who narrated it to him. Yet he stated definitively that Ibrahim ibn Saʿid al-Jawhari narrated it from him, and a number of transmitters related it from him with a connected chain.

Ibn Hibban included it in his Sahih (8/223/6613 and 9/172/7171—al-Ihsan), as did Ibn ʿAdi in al-Kamil (2/496), al-Bayhaqi in Dalaʾil al-Nubuwwah (3/77), and Ibn ʿAsakir in Tarikh Dimashq (15/518/2), through various routes from al-Jawhari, with this chain.

Ibn ʿAdi mentioned it in the biography of Buraid ibn Abdullah ibn Abi Burdah al-Ashʿari and said:

“I examined Buraid ibn Abdullah’s hadiths and found no objectionable hadith among them. The most objectionable thing he narrated is this hadith, yet this is a good chain narrated by trustworthy transmitters. Some included it in their collections of authentic hadith, and I hope there is no weakness in this Buraid.”

I say: The two Shaykhs both narrated from him, as I mentioned shortly before. Al-Dhahabi said in al-Kashif: “Truthful.” Al-Hafiz said in al-Taqrib: “Trustworthy; he makes few mistakes.”

Furthermore, Abu Usamah—whose name was Hammad ibn Usamah—was corroborated by Yahya ibn Buraid ibn Abi Burdah, from his father. Ibn ʿAdi reported it (7/2681) through al-Qawariri, from him.

ذلك عنه إبراهيم بن سعيد الجوهري: حدثنا أبو أسامة-: حدثني بُريد بن عبد الله عن أبي بردة عن أبي موسى عن النبي ﷺ قال ... فذكره. قلت: وهذا إسناد صحيح على شرط الشيخين؛ فإنهما أخرجا أحاديث كثيرة عن أبي أسامة بإسناده هذا؛ لولا أنه منقطع بين مسلم وأبي أسامة؛ فإنه لم يذكر من الذي حدثه عنه؛ لكنه قد جزم بأنه رواه عنه إبراهيم بن سعيد الجوهري، وقد وصله جمع عنه. فأخرجه ابن حبان في "صحيحه " (٨/٢٢٣/٦٦١٣ و ٩/١٧٢/٧١٧١- الإحسان) ، وابن عدي في "الكامل " (٢/٤٩٦) ، والبيهقي في "دلائل النبوة" (٣/٧٧) ، وابن عساكر في "تاريخ دمشق " (١٥/٥١٨/٢) من طرق عن الجوهري به. ذكره ابن عدي في ترجمة (بريد بن عبد الله بن أبي بردة الأشعري) ، وقال: " وبريد بن عبد الله قد اعتبرت حديثه؛ فلم أر فيه حديثاً منكراً، وأنكر ما روى هذا الحديث، وهذا طريق حسن رواه ثقات، وقد أدخله قوم في "صحاحهم"؛ وأرجو أن لا يكون ببريد هذا بأس". قلت: قد أخرج له الشيخان كما ذكرت آنفاً، وقال الذهبي في " الكاشف ": " صدوق ". وقال الحافظ في " التقريب ": " ثقة يخطئ قليلاً ". ثم إن أبا أسامة- واسمه حماد بن أسامة- قد تابعه يحيى بن بريد بن أبي بردة عن أبيه. أخرجه ابن عدي (٧/٢٦٨١) من طريق القواريري عنه.

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