the first chapter of its second section, which, as he says, is “on presenting specific proofs that one who abandons prayer does not leave the faith.” He listed the proofs mentioned there as twelve. When I read this heading in the introduction to his book, I thought that this hadith of intercession would be among them, since it decisively settles the dispute, as has preceded; but regrettably, he overlooked it, as did others before him, as mentioned above.

Nevertheless, I must draw attention to one of his proofs because of its importance and because those who declare others unbelievers have overlooked it. It is the saying of the Prophet: “Islam has markers and beacons, like the markers of a road...” The hadith mentions the oneness of God, prayer, the other well-known five pillars, and the obligatory duties. The Prophet then said: “Whoever neglects any one of them has abandoned a part of Islam; and whoever abandons them has cast Islam behind his back.”

The aforementioned author has traced and documented it well, followed its chains of transmission, and shown that some of its versions have authentic chains. He then demonstrated its explicit indication that one who abandons prayer does not leave the faith. So consult his discussion of it, and consult the entire book, if you have any doubt concerning the matter.

I had traced and documented this hadith long ago, under no. 333, more than thirty years ago. He benefited from it—as is the case of a later scholar with one who preceded him—yet he made not the slightest reference to this. It would have been better for him to do so, especially since he singled me out for criticism concerning some hadiths. This does me no harm whatsoever; indeed, it benefits me, whether he is right or wrong. This is not the place to discuss that in detail.

In conclusion, this hadith of ours—the hadith of intercession—is a tremendous hadith, and among its merits is its indication