Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Abū Ismāʿīl al-Ashʿarī al-Kūfī, the jurist, and one of the narrators from Zayd ibn Abī Unaysah, as stated in Tahdhīb al-Mizzī.

Second: al-Haythamī attributed it to al-Ṭabarānī’s al-Awsaṭ, but not to his al-Muʿjam al-Kabīr; this was an omission, for he also recorded it there—as previously indicated—with its chain of transmission and its text.

We subsequently realized, after documenting the hadith, that it had already been included and printed in the fifth volume of this Silsilah, under no. 2084. There is benefit in repeating it, Allah willing, especially since there is an additional wording here that did not occur there.

3033—“The prayer of one who is seated is half that of one who is standing.”

I say: This has been authentically reported from a number of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, in the two Ṣaḥīḥs, the Sunan collections, and elsewhere. I previously documented many such reports in al-Rawḍ al-Naḍīr (585 and 776), Ṣaḥīḥ Abī Dāwūd (876–878), and al-Irwāʾ (2/206/455). Yet I came across a rare narration from another Companion—ʿAbd Allah ibn ʿUmar—for a point whose explanation will follow. Al-Suyūṭī attributed it only to al-Ṭabarānī, and thus fell short. With that said, I state:

I found several chains for this hadith:

The first: al-Zuhrī reported that ʿAbd Allah ibn ʿUmar said:

“We arrived in Medina and were afflicted by a severe outbreak of the fever of Medina. The people would often perform their voluntary prayers seated. The Prophet, may Allah bless him and grant him peace, came out to them at midday while they were performing their voluntary prayers seated, and he said...” He then mentioned it.

It was narrated by ʿAbd al-Razzāq in al-Muṣannaf (2/471/4120), from Maʿmar; and Ibn Abī

أبو إسماعيل الأشعري الكوفي الفقيه، ومن الرواة عن زيد بن أبي أنيسة، كما في "تهذيب المزي ". ثانياً: عزاه الهيثمي لـ "أوسط الطبراني " دون "معجمه الكبير"، وهو تقصير؛ فقد أخرجه فيه- كما سبقت الإشارة إليه- بإسناده ومتنه. هذا؛ وقد تنبهنا بعد تخريج الحديث أنه كان مخرجاً ومطبوعاً في (المجلد الخامس) من هذه "السلسلة " برقم (٢٠٨٤) ، وفي الإعادة إفادة إن شاء الله؛ وبخاصة أن هنا زيادة لم ترد هناك. * ٣٠٣٣- (صلاةُ القاعِدِ على النِّصْفِ مِنْ صلاةِ القائمِ) . قلت: قد صح هذا عن جمع من أصحاب رسول الله ﷺ في "الصحيحين " و"السنن " وغيرهما، وقد خرجت الكثير منها قديماً في "الروض النضير" (٥٨٥ و ٧٧٦) ، و"صحيح أبي داود" (٨٧٦- ٨٧٨) ، و" الإرواء " (٢/٢٠٦/ ٤٥٥) ، ولكني وقفت على رواية عزيزة عن صحابي آخر- هو عبد الله بن عمر ﵄ لنكتة سيأتي بيانها، وقد عزاه السيوطي للطبراني وحده فقصر. وبعد هذا فإني أقول: لقد وجدت للحديث عدة طرق: الأولى: الزهري أن عبد الله بن عمر قال: قدمنا المدينة؛ فأصابنا وباء من وعك المدينة شديد، وكان الناس يكثرون أن يصلوا في سبحتهم جلوساً، فخرج النبي ﷺ عليهم عند الهاجرة وهم يصلون في سبحتهم جلوساً، فقال ... فذكره. أخرجه عبد الرزاق في " المصنف " (٢/٤٧١/٤١٢٠) عن معمر؛ وابن أبي

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