A fourth chain: from Abū Salamah al-Mājishūn, from Abū Muḥammad, the freedman of the Ghafārīs, from her, with similar wording.

Ibn Saʿd recorded it in al-Ṭabaqāt (8/65).

It is supported by reports from Ibn ʿAbbās and ʿAmmār, recorded by al-Bukhārī (3771 and 3772). The hadith cited in the heading has already appeared in abbreviated form under no. 2255. *

3012—(He forbade women from following funeral processions and said: “There is no reward for them in that.”)

Ibn Ḥibbān recorded it in al-Thiqāt (6/493): Al-Sakhtiyānī reported to us: Shaybān ibn Farrūkh reported to us: Ṭayyib ibn Salmān reported to us, saying: I heard ʿAmrah say: I heard ʿĀʾishah say … and then he cited it.

I say: He included it in the biography of this Ṭayyib without adding anything further. In al-Mīzān, he said: “Al-Dāraquṭnī said: ‘A weak Basran narrator.’”

Al-Ḥāfiẓ countered this in al-Lisān by citing Ibn Ḥibbān’s declaration that he was trustworthy, and al-Ṭabarānī’s statement in al-Awsaṭ: “A trustworthy Basran narrator.”

I say: In my view—and Allah knows best—the hadith is authentic, for all its narrators are trustworthy narrators used by al-Bukhārī and Muslim, apart from al-Sakhtiyānī—who is ʿImrān ibn Mūsā ibn Mujāshiʿ al-Jurjānī. He is a trustworthy ḥadīth master, profiled in al-Tadhkirah. Thus, there is no one in the chain whose reliability requires scrutiny except this Ṭayyib. Bishr ibn Muḥammad Abū Aḥmad al-Sukkarī also narrated from him, as recorded in al-Jarḥ. He is graded truthful in al-Mīzān, and one may be assured by the report of someone of his standing when he agrees with trustworthy narrators. I also consider this hadith to have the same meaning as the hadith of Umm ʿAṭiyyah, who said: