Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

ʿĀʾishah, his wife, may Allah bless him and grant him peace, in Paradise

3011—(“Would you not be pleased to be my wife in this world and the Hereafter?” I said, “Indeed, by Allah!” He said, “Then you are my wife in this world and the Hereafter.”)

Ibn Ḥibbān recorded it (7053, al-Iḥsān), as did al-Ḥākim (4/10), through the route of Saʿīd ibn Yaḥyā al-Umawī: My father told me: Abū al-ʿAnbas Saʿīd ibn Kathīr told me, from his father, who said: ʿĀʾishah told us that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Fāṭimah. She said: I spoke, so he said … and then mentioned it.

Al-Ḥākim said: “This Abū al-ʿAnbas is trustworthy, and the hadith is authentic.” Al-Dhahabī concurred with him. In al-Fatḥ (7/108), al-Ḥāfiẓ attributed it only to Ibn Ḥibbān and made no comment on it.

The final statement also has another route from ʿĀʾishah. Al-Tirmidhī recorded it (3875), as did Ibn Ḥibbān (7052), through the route of Ibn Abī Mulaykah from her. Al-Tirmidhī said: “A singular hadith.”

A third route: Yūsuf ibn Yaʿqūb al-Mājishūn reported: My father told me, from ʿAbd al-Raḥmān ibn Kaʿb ibn Mālik, from her.

Ibn Ḥibbān recorded it (7054), as did al-Ḥākim (4/13), who said: “Its chain of transmission is authentic.” Al-Dhahabī concurred with him.

عائشة زوجته ﷺ في الجنة ٣٠١١- (أما ترضَيْنَ أن تكوني زوجتي في الدنيا والآخرة؟ قلت: بلى والله! قال: فأنت زوجتي في الدنيا والآخرة) . أخرجه ابن حبان (٧٠٥٣- الإحسان) ، والحاكم (٤/ ١٠) من طريق سعيد ابن يحيى الأموي: حدثني أبي: حدثني أبو العنبس سعيد بن كثير عن أبيه قال: حدثتنا عائشة أن رسول الله ﷺ ذكر فاطمة، قالت: فتكلمت أنا، فقال ... فذكره. وقال الحاكم: "أبو العنبس هذا ثقة، والحديث صحيح ". ووافقه الذهبي. وعزاه الحافظ في "الفتح " (٧/١٠٨) لا بن حبان وحده، وسكت عنه. وللجملة الأخيرة منه طريق أخرى عن عائشة. أخرجه الترمذي (٣٨٧٥) ، وابن حبان أيضاً (٧٠٥٢) من طريق ابن أبي مليكة عنها. وقال الترمذي: "حديث غريب ". طريق ثالث: عن يوسف بن يعقوب الماجشون: حدثني أبي عن عبد الرحمن ابن كعب بن مالك عنها. أخرجه ابن حبان (٧٠٥٤) ، والحاكم (٤/١٣) ، وقال: "صحيح الإسناد". ووافقه الذهبي.

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