Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

2979 — “Indeed, Satan lies in wait for the son of Adam along his paths. He lies in wait for him on the path of Islam and says: ‘Will you submit to Islam and abandon your religion and the religion of your forefathers?’ But he disobeys him and embraces Islam. Then he lies in wait for him on the path of migration and says: ‘Will you migrate and leave behind your land and your sky? The emigrant is like a horse tethered to a rope.’ But he disobeys him and migrates. Then he lies in wait for him on the path of jihad and says: ‘Will you strive in jihad, when it entails the exertion of your life and wealth? You will fight and be killed; your wife will remarry, and your wealth will be divided.’ But he disobeys him and undertakes jihad.”

The Messenger of Allah, peace and blessings be upon him, then said: “Whoever does that, it is incumbent upon Allah to admit him into Paradise. Whoever is killed, it is incumbent upon Allah to admit him into Paradise. If he drowns, it is incumbent upon Allah to admit him into Paradise; or if his mount breaks his neck, it is incumbent upon Allah to admit him into Paradise.”

It was recorded by al-Bukhari in al-Tārīkh al-Kabīr (2/2/187–188), al-Nasāʾī (2/58), Ibn Ḥibbān (385/1601, al-Mawārid), al-Bayhaqī in Shuʿab al-Īmān (4/21/4246), Ibn Abī Shaybah in al-Muṣannaf (5/293)—and through his route, al-Ṭabarānī in al-Muʿjam al-Kabīr (7/138)—and Aḥmad (3/483), through Abū ʿAqīl ʿAbd Allāh ibn ʿAqīl, who said: Mūsā ibn al-Musayyab narrated to us from Sālim ibn Abī al-Jaʿd, from Sabrah ibn Abī Fākih, who said: “I heard the Messenger of Allah, peace and blessings be upon him, say,” and he then related it.

I say: This is a sound chain of transmission. All of its narrators are trustworthy, and the criticism concerning some of them is not harmful. For this reason, al-Ḥāfiẓ al-ʿIrāqī said in Takhrīj al-Iḥyāʾ (3/29): “Al-Nasāʾī recorded it from the hadith of Sabrah ibn Abī Fākih through an authentic chain of transmission.”

٢٩٧٩ - " إن الشيطان قعد لابن آدم بأطرقه، فقعد له بطريق الإسلام، فقال: تسلم وتذر دينك ودين آبائك وآباء أبيك؟! فعصاه فأسلم، ثم قعد له بطريق الهجرة، فقال : تهاجر وتدع أرضك وسماءك، وإنما مثل المهاجر كمثل الفرس في الطول؟! فعصاه فهاجر، ثم قعد له بطريق الجهاد، فقال: تجاهد فهو جهد النفس والمال، فتقاتل فتقتل، فتنكح المرأة، ويقسم المال؟! فعصاه فجاهد. فقال رسول الله صلى الله عليه وسلم: فمن فعل ذلك كان حقا على الله ﷿ أن يدخله الجنة. ومن قتل كان حقا على الله أن يدخله الجنة. وإن غرق كان حقا على الله أن يدخله الجنة، أو وقصته دابته كان حقا على الله أن يدخله الجنة ". أخرجه البخاري في " التاريخ الكبير " (٢ / ٢ / ١٨٧ - ١٨٨) والنسائي (٢ / ٥٨ ) وابن حبان (٣٨٥ / ١٦٠١ - الموارد) والبيهقي في " شعب الإيمان " (٤ / ٢١ / ٤٢٤٦) وابن أبي شيبة في " المصنف " (٥ / ٢٩٣) ومن طريقه الطبراني في " المعجم الكبير " (٧ / ١٣٨) وأحمد (٣ / ٤٨٣) من طريق أبي عقيل عبد الله بن عقيل قال: حدثنا موسى بن المسيب عن سالم بن أبي الجعد عن سبرة بن أبي فاكه قال: سمعت رسول الله ﷺ يقول: فذكره. قلت: وهذا إسناد جيد رجاله كلهم ثقات، وفي بعضهم كلام لا يضر، ولذلك قال الحافظ العراقي في " تخريج الإحياء " (٣ / ٢٩) : " أخرجه النسائي من حديث سبرة بن أبي فاكه بإسناد صحيح ".

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