al-Rasʿanī (the original reads: al-Rāsibī), who said: “ʿUthmān ibn ʿAbd al-Raḥmān narrated to us from ʿAbd al-Ḥamīd ibn Yazīd, from her.” Al-Haythamī said: “Its chain of transmission is weak, and it contains someone who is unknown.”

I say: I can identify all of them except Āminah bint ʿUmar ibn ʿAbd al-ʿAzīz, for I have found no biographical notice for her. Nor do I think that she narrated from, or met, any of the Companions. For her father, ʿUmar—may Allah have mercy on him—is not reported to have narrated from any of them except Anas, owing to the latter’s late death. Thus, the chain also contains a break.

As for ʿAbd al-Ḥamīd ibn Yazīd, he is unknown. He is ʿAbd al-Ḥamīd ibn Salamah ibn Yazīd al-Anṣārī, as stated in al-Taqrīb. The ʿUthmān ibn ʿAbd al-Raḥmān who narrates from him is al-Ṭarāʾifī. Al-Ḥāfiẓ said: “He was truthful, but he narrated extensively from weak and unknown narrators, and was therefore deemed weak on that account, to the point that Ibn Numayr accused him of lying—though Ibn Maʿīn declared him reliable.”

As for Isḥāq ibn Zurayq al-Rasʿanī, Ibn Ḥibbān mentioned him in al-Thiqāt (8/121) and said: “He narrated from Abū Nuʿaym and served as a transmitter for Ibrāhīm ibn Khālid. Abū ʿUrūbah narrated to us from him. He died in 259 AH.”

As for the hadith of ʿUbādah, it is similar to the hadith of Maymūnah. Al-Haythamī said: “Al-Ṭabarānī narrated it in al-Kabīr through Isḥāq ibn Yaḥyā, from ʿUbādah; and Isḥāq did not live to meet him.”