Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Daraqutni recorded it (3/72/272). Haywah is trustworthy, but the narrator from him, Wahb Allah Abu Zurʿah al-Hajari, has been criticized. ʿAta’ is Ibn Abi Rabah, and Qays ibn Saʿd narrated it from him, from Abu Hurayrah, as a report attributed to the Prophet, with the wording:

“The earnings of a prostitute, the price of a dog or a cat, and the earnings of a cupper are unlawful gains.”

Ibn Hibban recorded it (1118) through Hammad ibn Salamah, from Qays ibn Salamah, with this chain. This is a sound chain of transmission: all its narrators are trustworthy and are among Muslim’s narrators, apart, of course, from Ibn Hibban’s shaykh. Thus, it is strong corroboration for Ibn Lahiʿah’s hadith, showing that he had retained it accurately.

I then found a fourth route for it, narrated by Abu Uways: “Shurahbil related to me from Jabir,” as a report attributed to the Prophet, with the wording:

“He forbade the price of a dog and said: ‘It is a means of livelihood from the Age of Ignorance.’”

Ahmad recorded it. Al-Haythami said (4/91): “Its narrators are trustworthy.” I say: Shurahbil—who is Ibn Saʿd—had suffered deterioration in his memory.

It also has two corroborating reports, from the hadiths of Maymunah bint Saʿd and ʿUbadah ibn al-Samit. As for the hadith of Maymunah, Aminah bint ʿUmar ibn ʿAbd al-ʿAziz narrates from her that she said: “O Messenger of Allah, give us a ruling concerning dogs.” He replied: “It is a means of livelihood from the Age of Ignorance, and Allah has made us free of need of it.” Al-Tabarani recorded it in al-Kabir (25/36/63) through Ishaq ibn Zurayq,

أخرجه الدارقطني (٣ / ٧٢ / ٢٧٢) . وحيوة ثقة، لكن الراوي عنه وهب الله أبو زرعة الحجري متكلم فيه. وعطاء هو ابن أبي رباح، وقد رواه عنه قيس بن سعد عن أبي هريرة مرفوعا بلفظ: " إن مهر البغي، وثمن الكلب والسنور، وكسب الحجام من السحت ". أخرجه ابن حبان (١١١٨) من طريق حماد بن سلمة عن قيس بن سلمة به. وهذا إسناد جيد، رجاله ثقات كلهم رجال مسلم غير شيخ ابن حبان طبعا. فهو شاهد قوي لحديث ابن لهيعة أنه قد حفظه. ثم وجدت له طريقا رابعا، يرويه أبو أويس: حدثني شرحبيل عن جابر مرفوعا بلفظ: " نهى عن ثمن الكلب، وقال: طعمة جاهلية ". أخرجه أحمد. وقال الهيثمي (٤ / ٩١) : " ورجاله ثقات ". قلت: وشرحبيل - وهو ابن سعد - كان اختلط. وله شاهدان من حديث ميمونة بنت سعد، وعبادة بن الصامت. أما حديث ميمونة، فترويه آمنة بنت عمر بن عبد العزيز عنها أنها قالت: يا رسول الله! أفتنا عن الكلب؟ فقال: " طعمة جاهلية، وقد أغنى الله عنها ". أخرجه الطبراني في " الكبير " (٢٥ / ٣٦ / ٦٣) من طريق إسحاق بن زريق

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